第099回 The Eighty-First Ordeal at the River and the Drying of the Scriptures

099Chapter 99

The story tells that after the Eight Vajra Guardians had escorted Tang Seng back to his own country, of that we shall speak no more.:「滿。」:「。」:「?」:「Beneath the third gate stood the Jiedi of the Five Directions, the Four Duty Officers, the Six Dings and Six Jias, and the Guardian of the Faith, the Sangharama; they went before Bodhisattva Guanyin and reported: 'Disciples, we were formerly charged by the Bodhisattva's decree to protect the holy monk in secret; today the holy monk's pilgrimage is complete, and the Bodhisattva has returned the Buddha's golden edict — we beg the Bodhisattva to accept the return of our own decree of duty.' The Bodhisattva too was greatly pleased and said: 'Granted, granted.' She then asked: 'How did the conduct of Tang Seng and his three companions fare along the way?' The various spirits replied: 'Truly their hearts were devout and their wills sincere — we dare say nothing escaped the Bodhisattva's own clear sight.'It is only that the sufferings Tang Seng endured are truly beyond words.簿。」All the calamities and hardships he passed through on the road, we disciples have carefully recorded here — this is the register of his tribulations.' The Bodhisattva looked it over from beginning to end; on it was written:

话表八金刚既送唐僧回国不题。那三层门下,有五方揭谛、四值功曹、六丁六甲、护教伽蓝,走向观音菩萨前启道:「弟子等向蒙菩萨法旨,暗中保护圣僧,今日圣僧行满,菩萨缴了佛祖金旨,我等望菩萨准缴法旨。」菩萨亦甚喜道:「准缴,准缴。」又问道:「那唐僧四众,一路上心行何如?」诸神道:「委实心虔志诚,料不能逃菩萨洞察。但只是唐僧受过之苦,真不可言。他一路上历过的灾愆患难,弟子已谨记在此,这就是他灾难的簿子。」菩萨从头看了一遍,上写著:

簿:「The Bodhisattva went over the register of tribulations once, then urgently said: 'In the gate of Buddhism, nine times nine must return to the true.'。」:「。」'The holy monk has suffered eighty tribulations, but is still one short, and cannot complete the full number.' She at once ordered the Jiedi: 'Catch up with the Vajra Guardians, and let one more tribulation be born for him.'

菩萨将难簿目过了一遍,急传声道:「佛门中九九归真。圣僧受过八十难,还少一难,不得完成此数。」即命揭谛:「赶上金刚,还生一难者。」

:「……This Jiedi, having received the order, mounted a flying cloud and sped eastward; within a day and a night he caught up with the Eight Great Vajra Guardians, and whispered close to their ears: '......。」'Do thus and so, and reverently obey the Bodhisattva's decree — let there be no delay or error.' When the Eight Vajra Guardians heard these words, they at once let the wind drop, and the four of them together with the horse and the scriptures fell tumbling down to the earth.Alas!Truly it was thus:

这揭谛得令,飞云一驾向东来,一昼夜赶上八大金刚,附耳低言道:「……如此如此,谨遵菩萨法旨,不得违误。」八金刚闻得此言,刷的把风按下,将他四众连马与经坠落下地。噫!正是那:

Sanzang's feet touched the mortal ground, and he felt his heart give a start.:「。」:「。」:「:『。』」:「?」:「Bajie laughed loudly, ho-ho: 'Good, good, good — this is a case of "haste makes for delay."' Sha Seng said: 'Good, good, good — it's because we were going a bit too fast, so we're made to rest here a while.' The Great Sage said: 'As the common saying goes: "Ten days sitting at the river shoal, one day covering nine shoals."' Sanzang said: 'You three, stop your bickering, and get your bearings — see what place this is.'。」:「。」:「。」:「。」:「?」:「西。」:「Sha Seng turned his head to look about on all sides and said: 'It's here, it's here. Master, listen to the sound of the water.' Xingzhe said: 'The sound of water — that must be your old ancestral home.' Bajie said: 'His ancestral home is the Flowing Sands River.' Sha Seng said: 'No, no, this is the River That Reaches Heaven.' Sanzang said: 'Disciples, look carefully — which shore is it?' Xingzhe leapt up into the air, shaded his eyes with his hand, looked carefully, and came down saying: 'Master, this is the western shore of the River That Reaches Heaven.' Sanzang said: 'Now I remember.On the eastern shore there was once Chen Family Village.黿That year when we arrived there, we were fortunate that you saved his son and daughter, and out of deep gratitude to us they wished to build a boat to see us across — luckily the white turtle came and carried us over instead.西?」:「I recall that on the western shore there was no human habitation for miles around — what shall we do this time?' Bajie said: 'They say mortal men know how to play tricks, but it turns out that even these Vajra Guardians before the Buddha's own face know how to play tricks too.''They received the Buddha's decree to escort us back east — how could they abandon us halfway on the road?'退'Are we not now caught in a plight where we can neither advance nor retreat?'?」:「'How are we to get across?' Sha Seng said: 'Second Brother, stop complaining.''Our master has already attained the Way; earlier at Lingyun Ferry he already shed his mortal frame — this time he surely will not fall into the water.'。」:「。」'Let Elder Brother, you, and I all perform the technique of levitation, and bear the master across.' Xingzhe kept quietly laughing to himself: 'Can't carry him across, can't carry him across.' Just see now — why should he say it can't be done?使If he had been willing to display his divine powers and reveal the secret mystery of flying through the air, then master and disciples could have crossed a thousand rivers just the same.It was only because in his heart he understood clearly that Tang Seng's number of nine-times-nine tribulations was not yet complete, that one more ordeal was still due him, and so he purposely detained them here.

三藏脚踏了凡地,自觉心惊。八戒呵呵大笑道:「好好好,这正是要快得迟。」沙僧道:「好好好,因是我们走快了些儿,教我们在此歇歇哩。」大圣道:「俗语云:『十日滩头坐,一日行九滩。』」三藏道:「你三个且休斗嘴,认认方向,看这是甚么地方?」沙僧转头四望道:「是这里,是这里。师父,你听听水响。」行者道:「水响想是你的祖家了。」八戒道:「他祖家乃流沙河。」沙僧道:「不是,不是,此通天河也。」三藏道:「徒弟啊,仔细看在那岸?」行者纵身跳起,用手搭凉篷,仔细看了,下来道:「师父,此是通天河西岸。」三藏道:「我记起来了。东岸边原有个陈家庄。那年到此,亏你救了他儿女,深感我们,要造船相送,幸白鼋伏渡。我记得西岸上四无人烟,这番如何是好?」八戒道:「只说凡人会作弊,原来这佛面前的金刚也会作弊。他奉佛旨,教送我们东回,怎么到此半路上就丢下我们?如今岂不进退两难?怎生过去?」沙僧道:「二哥休报怨。我的师父已得了道,前在凌云渡已脱了凡胎,今番断不落水。教师兄同你我都作起摄法,把师父驾过去也。」行者频频的暗笑道:「驾不去,驾不去。」你看他怎么就说个驾不去?若肯使出神通,说破飞升之奥妙,师徒们就一千个河也过去了。只因心里明白,知道唐僧九九之数未完,还该有一难,故羁留于此。

Master and disciples, talking on and on among themselves, walked slowly on foot until they reached the water's edge.:「。」Suddenly they heard someone calling out: 'Holy Monk Tang, Holy Monk Tang, come this way, come this way!' The four of them were all startled.黿:「?」:「黿。」Raising their heads to look, there was no trace of any person on any side, nor was there any boat — it was instead a great white bald-headed soft-shell turtle by the shore, stretching out its head and calling: 'Old Master, I have waited for you these several years — have you only now returned?' Xingzhe laughed and said: 'Old Turtle, we troubled you in years past, and this year we meet again.' Sanzang, together with Bajie and Sha Seng, were all overjoyed beyond measure.:「黿。」黿Xingzhe said: 'Old Turtle, if you truly mean to receive us, then come up onto the bank.' The turtle at once leapt up and crawled up out of the river.Xingzhe called for the horse to be led up onto its back; Bajie crouched behind the horse's tail, Tang Seng stood to the left of the horse's neck, and Sha Seng stood to the right.黿黿:「黿。」黿Xingzhe planted one foot on the old turtle's neck and the other on its head, and called: 'Old Turtle, mind you walk steady now.' The old turtle spread its four feet and trod upon the water's surface as though walking on level ground, bearing master and disciples, four people and the horse, five in all, upon its back, and made straight for the eastern shore.Truly it may be said:

师徒们口里纷纷的讲,足下徐徐的行,直至水边。忽听得有人叫道:「唐圣僧,唐圣僧,这里来,这里来。」四众皆惊。举头观看,四无人迹,又没舟船,却是一个大白赖头鼋在岸边探著头叫道:「老师父,我等了你这几年,却才回也?」行者笑道:「老鼋,向年累你,今岁又得相逢。」三藏与八戒、沙僧都欢喜不尽。行者道:「老鼋,你果有接待之心,可上岸来。」那鼋即纵身爬上河来。行者叫把马牵上他身,八戒还蹲在马尾之后,唐僧站在马颈左边,沙僧站在右边。行者一脚踏著老鼋的项,一脚踏著老鼋的头叫道:「老鼋,好生走稳著。」那老鼋蹬开四足,踏水面如行平地,将他师徒四众,连马五口,驮在身上,径回东岸而来。诚所谓:

黿:「西?」西黿The old turtle bore them on, treading the waves and skimming the ripples, and had gone more than half a day; as day was about to turn to evening, and they were drawing close to the eastern shore, it suddenly asked: 'Old Master, in years past I begged you, once you reached the Western Region and saw our Buddha Tathagata, to ask on my behalf about my own final disposition — how many more years of life I might have — did you in fact ask this?' It happened that ever since the elder had bathed at the Yuzhen Temple in the Western Heaven, shed his mortal frame at Lingyun Ferry, and climbed up to Vulture Peak, he had given his whole mind to worshipping the Buddha, and in paying homage to the various Buddhas, Bodhisattvas, and holy monks, his thoughts had been fixed solely on obtaining the scriptures, giving not the least attention to any other matter — and so he had never asked about the old turtle's years of life, and now had no words with which to answer.Yet he dared not deceive it with a lying word, and so he pondered in silence for a long while without answering.黿The old turtle at once knew that its request had not been made on its behalf, and with a shake of its body, went plunging down into the water with a splash, so that the four of them, together with the horse and the scriptures, all fell into the water.Ai!Fortunately, Tang Seng had already shed his mortal frame and attained the Way;had it been as in times before, he would surely have already sunk to the bottom.And fortunately too, the white horse was a dragon, and Bajie and Sha Seng both knew how to swim, while Xingzhe, smiling faintly, displayed his great magic powers and supported Tang Seng, bringing him up out of the water and onto the eastern shore.Only the bundles of scriptures, their clothes, and the saddle and bridle were all soaked through.

老鼋驮著他们,屣波踏浪,行经多半日,将次天晚,好近东岸,忽然问曰:「老师父,我向年曾央到西方见我佛如来,与我问声归著之事,还有多少年寿,果曾问否?」原来那长老自到西天玉真观沐浴,凌云渡脱胎,步上灵山,专心拜佛,及参诸佛菩萨圣僧等众,意念只在取经,他事一毫不理,所以不曾问得老鼋年寿,无言可答。却又不敢欺,打诳语,沉吟半晌,不曾答应。老鼋即知不曾替他问了,就将身一幌,唿喇的淬下水去,把他四众连马并经,通皆落水。咦!还喜得唐僧脱了胎,成了道;若似前番,已经沉底。又幸白马是龙,八戒、沙僧会水,行者笑微微显大神通,把唐僧扶驾出水,登彼东岸。只是经包、衣服、鞍辔俱湿了。

Master and disciples had just climbed onto the shore and begun to set things in order when suddenly another fierce wind arose; the sky turned dark, thunder and lightning broke out together, and rocks rolled and sand flew.One could only see:

师徒方登岸整理,忽又一阵狂风,天色昏暗,雷闪并作,走石飞沙。但见那:

Sanzang, terrified, pressed down on the scripture bundle; Sha Seng held down the scripture carrying-pole; Bajie held fast to the white horse;while Xingzhe, with both hands, whirled up his iron rod, guarding them on left and right.It turned out that the wind, fog, thunder, and lightning were all the doing of dark demons raising a signal, wishing to seize the scriptures they had obtained.They struggled through the disturbance the whole night, and only at dawn did it finally cease.:「?」:「The elder, his clothes soaked through, said trembling: 'Wukong, how did this come about?' Xingzhe, panting with anger, said: 'Master, you do not know the reason behind it.''In protecting you to obtain these scriptures, we have seized the very achievement of Heaven and Earth's own creative power — a thing that may endure as long as Heaven and Earth themselves, shine as bright as sun and moon, grant life everlasting like unfading spring, and a Dharma-body that never decays.''This is precisely why Heaven and Earth cannot tolerate it, and ghosts and spirits begrudge it, and why they wished to come and seize it in secret.''In the first place, these scriptures were already soaked through with water;''in the second place, your own true Dharma-body was pressing them down, so the thunder could not strike them, the lightning could not illuminate them, and the fog could not bewilder them;'使'and further, old Sun was whirling his iron rod, exerting the nature of pure yang, and so guarded and upheld them;'。」'and by the time dawn came, the yang energy grew strong again — that is why they could not be carried off.' Only then did Sanzang, Bajie, and Sha Seng come to understand, and each thanked him without end.

諕得那三藏按住了经包,沙僧压住了经担,八戒牵住了白马;行者却双手轮起铁棒,左右护持。原来那风、雾、雷、熌,乃是些阴魔作号,欲夺所取之经。劳攘了一夜,直到天明,却才止息。长老一身水衣,战兢兢的道:「悟空,这是怎的起?」行者气呼呼的道:「师父,你不知就里。我等保护你取获此经,乃是夺天地造化之功,可以与干坤并久,日月同明,寿享长春,法身不朽。此所以为天地不容,鬼神所忌,欲来暗夺之耳。一则这经是水湿透了;二则是你的正法身压住,雷不能轰,电不能照,雾不能迷;又是老孙轮著铁棒,使纯阳之性,护持住了;及至天明,阳气又盛:所以不能夺去。」三藏、八戒、沙僧方才省悟,各谢不尽。

After a little while, the sun rose high and shone brightly.So they moved the scriptures up onto a high cliff, opened the bundles, and spread them out to dry in the sun.To this day, the rock on which the scriptures were dried still remains there.They also spread their clothes and shoes to dry beside the cliff, and among them some stood, some sat, and some hopped about.Truly it was:

少顷,太阳高照。却移经于高崖上,开包晒晾。至今彼处晒经之石尚存。他们又将衣鞋都晒在崖傍,立的立,坐的坐,跳的跳。真个是:

The four of them were inspecting the scripture volumes and drying them out one by one, when presently they saw several fishermen come to the riverside, who raised their heads and caught sight of them.:「西?」:「Among them was one who recognized them and said: 'Old Master, are you not the one who crossed this river the year before last, going to the Western Heaven to fetch scriptures?' Bajie said: 'Yes indeed, yes indeed.''Where are you people from?'?」:「。」:「?」:「。」:「漿漿?」:「。」'How is it you recognize us?' The fisherman said: 'We are people of Chen Family Village.' Bajie said: 'How far is Chen Family Village from here?' The fisherman said: 'Go past this inlet to the south twenty li, and you are there.' Bajie said: 'Master, why don't we carry the scriptures to Chen Family Village to dry them — there we would have a place to lodge and sit, and food to eat besides, and we could even have his household wash and starch our clothes for us — would that not be good?' Sanzang said: 'Let us not go. Once they are dried here, we shall pack up and find our way back.'

他四众检看经本,一一晒晾,早见几个打鱼人来到河边,抬头看见。内有认得的道:「老师父可是前年过此河往西天取经的?」八戒道:「正是,正是。你是那里人?怎么认得我们?」渔人道:「我们是陈家庄上人。」八戒道:「陈家庄离此有多远?」渔人道:「过此冲南有二十里就是也。」八戒道:「师父,我们把经搬到陈家庄上晒去,他那里有住有坐,又有得吃,就教他家与我们浆浆衣服,却不是好?」三藏道:「不去罢,在此晒干了,就收拾找路回也。」

:「。」:「?」:「。」:「滿Those several fishermen walked past the southern inlet and happened to meet Chen Cheng, and called out: 'Second Elder, the master who two years ago took the place of the sacrifice for your son has come back!' Chen Cheng said: 'Where did you see him?' The fisherman pointed back and said: 'They are all drying scriptures on that rock over there.' Chen Cheng at once brought several tenant farmers with him, walked past the inlet, and caught sight of them; he ran up close and knelt down, saying: 'My lord, you have returned from fetching the scriptures, your merit accomplished and your task complete — why did you not come to my humble house, but instead busy yourselves here?'。」:「。」:「?」:「黿西'Pray come quickly, quickly come to my house.' Xingzhe said: 'Once the scriptures are dry, we will go with you.' Chen Cheng then asked further: 'My lord, how did your scriptures and clothing come to be wet?' Sanzang said: 'In years past we were indebted to the white turtle for carrying us across the river to the west, and this year we were again favored by him carrying us across the river to the east.'。」'We were already near the shore when he asked about the matter he had entrusted to us in years past, to inquire of the Buddha about the span of his years — which I had, in truth, never asked — and so he plunged down into the water, and that is how these got wet.' And he related the whole affair, from beginning to end, once again in detail.Chen Cheng bowed and pressed his invitation most earnestly, and Sanzang, having no choice, thereupon gathered up the scripture scrolls.Unexpectedly, several scrolls of the Sutra of the Buddha's Past Deeds had stuck fast to the rock, and so the ends of the scrolls were torn as they were pulled free.That is why to this day the Sutra of the Buddha's Past Deeds is incomplete, and traces of characters can still be seen upon the scripture-drying rock.:「。」:「Sanzang said with regret: 'It is our own negligence — we failed to watch over them properly.' Xingzhe laughed and said: 'It is not that, it is not that.'?」'For Heaven and Earth themselves are not complete — these scriptures were originally whole and entire, but now that they are torn, this but fulfills the deep mystery of incompleteness. How could this be something human effort could have prevented?' Master and disciples, having indeed finished packing up, went together with Chen Cheng to the village.

那几个渔人行过南冲,恰遇著陈澄,叫道:「二老官,前年在你家替祭儿子的师父回来了。」陈澄道:「你在那里看见?」渔人回指道:「都在那石上晒经哩。」陈澄随带了几个佃户,走过冲来望见,跑近前跪下道:「老爷取经回来,功成行满,怎么不到舍下,却在这里盘弄?快请,快请到舍。」行者道:「等晒干了经,和你去。」陈澄又问道:「老爷的经典、衣物,如何湿了?」三藏道:「昔年亏白鼋驮渡河西,今年又蒙他驮渡河东。已将近岸,被他问昔年托问佛祖寿年之事,我本未曾问得,他遂淬在水内,故此湿了。」又将前后事细说了一遍。那陈澄拜请甚恳,三藏无已,遂收拾经卷。不期石上把《佛本行经》沾住了几卷,遂将经尾沾破了。所以至今《佛本行经》不全,晒经石上犹有字迹。三藏懊悔道:「是我们怠慢了,不曾看顾得。」行者笑道:「不在此,不在此。盖天地不全,这经原是全全的,今沾破了,乃是应不全之奥妙也,岂人力所能与耶?」师徒们果收拾毕,同陈澄赴庄。

Throughout the village, one told ten, ten told a hundred, a hundred told a thousand, and old and young alike all came out to meet and see them.When Chen Qing heard the news, he at once set up an incense table before his gate to welcome them, and also ordered drums and music to be played.After a little while they arrived, and were welcomed inside.Chen Qing, leading his whole household and family, all came out to pay their respects, bowing in thanks for the kindness of saving his children in years past.He then ordered tea to be brought and a vegetarian feast to be laid out.Ever since Sanzang had partaken of the Buddha's own immortal delicacies and immortal fare, and had moreover shed his mortal frame and become a Buddha, he no longer had any thought at all for the food of the mortal world.The two elders urged him earnestly, and having no other choice, he partook a little just to show his regard for their intent.:「。」The Great Sage Sun, who had never eaten food cooked over fire, likewise said: 'That is enough.' Sha Seng also ate very little.Even Bajie was not as he had been before, and soon set down his bowl.:「?」:「。」Xingzhe said: 'Idiot, you're not eating any more either?' Bajie said: 'I don't know how it is, but my stomach has suddenly grown weak.' With that, the vegetarian feast was cleared away, and they went on to ask about the fetching of the scriptures.黿Sanzang once more related in full detail everything from the start — bathing at the Yuzhen Temple, his body growing light at Lingyun Ferry, arriving at the Thunderclap Monastery to pay homage to the Tathagata, being granted a banquet at the Hall of Treasures and having the scriptures conferred at the Precious Pavilion, how at first the two Venerables, failing to obtain the customary gift, had given him wordless scriptures, how he had afterward again petitioned the Tathagata and only then been granted the full number of a Tripitaka, along with the matter of the white turtle plunging into the water and the dark demons' secret attempt to seize the scriptures — and then wished to take his leave.

那庄上人家,一个传十,十个传百,百个传千,若老若幼,都来接看。陈清闻说,就摆香案在门前迎迓,又命鼓乐吹打。少顷到了,迎入。陈清领合家人眷,俱出来拜见,拜谢昔日救儿女之恩。随命看茶摆斋。三藏自受了佛祖的仙品、仙肴,又脱了凡胎成佛,全不思凡间之食。二老苦劝,没奈何,略见他意。孙大圣自来不吃烟火食,也道:「够了。」沙僧也不甚吃。八戒也不似前番,就放下碗。行者道:「呆子也不吃了?」八戒道:「不知怎么,脾胃一时就弱了。」遂此收了斋筵,却又问取经之事。三藏又将先至玉真观沐浴,凌云渡身轻,及至雷音寺参如来,蒙珍楼赐宴,宝阁传经,始被二尊者讨人事未遂,故传无字之经,后复拜告如来,始得授一藏之数,并白鼋淬水,阴魔暗夺之事,细细陈了一遍,就欲拜别。

:「How could the two elders and their whole household be willing to let him go? They said further: 'We were formerly favored by your saving and delivering our children — so deep a kindness we can never repay.'。」'We have already built a monastery, naming it the Temple of Life-Saving, devoted solely to burning incense to you without cease.' And they called out the very children who had once been offered in the sacrifice, Chen Guanbao and Yichengjin, to kowtow their thanks.They then invited them further to the temple to look around.》。Sanzang, however, first had the scripture bundles set down before the hall of their house, and recited for them a scroll of the Sutra of Eternal Treasure.Afterward, when they reached the temple, they found that the Chen family had again laid out a feast there.They had not even sat down before another party came to invite them elsewhere.They had not even lifted their chopsticks before yet another party came to invite them.Invitations came one after another without end, each family vying to be first.Sanzang dared not decline any of them, and at each merely partook a little to show his regard.They saw that the temple had indeed been built in fine and orderly fashion:

那二老举家如何肯放,且道:「向蒙救拔儿女,深恩莫报。已创建一座院宇,名之曰救生寺,专侍奉香火不绝。」又唤出原替祭之儿女陈关保、一秤金叩谢。复请至寺观看。三藏却又将经包儿收在他家堂前,与他念了一卷《宝常经》。后至寺中,只见陈家又设馔在此。还不曾坐下,又一起来请。还不曾举箸,又一起来请。络绎不绝,争不上手。三藏俱不敢辞,略略见意。只见那座寺果盖得齐整:

When Sanzang had finished viewing it, he then went up into the high tower.In the tower there had indeed been fashioned and set up statues of the four of them.:「。」:「。」:「。」When Bajie saw them, he pulled at Xingzhe and said: 'Elder Brother's likeness is very true to life.' Sha Seng said: 'Second Brother, yours too is exceedingly lifelike — only the master's is made a bit too handsome.' Sanzang said: 'That is fine, that is fine.' And they then came down from the tower.殿Below, in the front hall and the rear corridor, there were still more vegetarian feasts laid out, waiting to invite them.:「?」:「Xingzhe then asked: 'What became of the shrine to the Great King of former days?' The elders said: 'That shrine was torn down that very year.'。」:「'My lord, ever since this temple was built, every year the harvest has ripened and every year there has been abundance — this is entirely due to your lordship's blessing and protection.' Xingzhe laughed and said: 'This is a gift from Heaven — what has it to do with us?'調調。」'But only this — from this day after we are gone, we shall see to it that the people of this whole village have their descendants multiply, that their six kinds of livestock live in peace, and that year after year the wind and rain be timely, season after season the rain and wind favorable.' Whereupon the assembled people kowtowed and bowed in thanks.

三藏看毕,才上高楼。楼上果装塑著他四众之像。八戒看见,扯著行者道:「兄长的相儿甚像。」沙僧道:「二哥,你的又像得紧,只是师父的又忒俊了些儿。」三藏道:「却好,却好。」遂下楼来。下面前殿后廊,还有摆斋的候请。行者却问:「向日大王庙儿如何了?」众老道:「那庙当年拆了。老爷,这寺自建立之后,年年成熟,岁岁丰登,却是老爷之福庇。」行者笑道:「此天赐耳,与我们何与?但只我们自今去后,保你这一庄上人家子孙繁衍,六畜安生,年年风调雨顺,岁岁雨顺风调。」众等却叩头拜谢。

They saw that, both before and behind, there were besides countless households offering fruit and offering vegetarian food.:「Bajie laughed and said: 'What rotten luck I've had.''In those days when I could really eat, there was no household that invited me ten times running.'。」滿'Today, when I cannot eat any more, one household is not yet done before another comes along.' Yet for all that he was already full, once he set his hands to it again he still managed to eat his way through eight or nine more plates of vegetarian dishes;and although his stomach ached, he still ate another twenty or thirty steamed buns.By now all of them were completely full, and yet still more households came to invite them.:「Sanzang said: 'What virtue have we disciples, to be so favored with such deep affection?'。」'We beg that for tonight the invitations be set aside for a while, and we shall accept them again tomorrow morning.'

只见那前前后后,更有献果献斋的无限人家。八戒笑道:「我的蹭蹬。那时节吃得,却没人家连请十请。今日吃不得,却一家不了,又是一家。」饶他气满,略动手,又吃够八九盘素食;纵然胃伤,又吃了二三十个馒头。已皆尽饱,又有人家相邀。三藏道:「弟子何能,感蒙至爱。望今夕暂停,明早再领。」

By now it was already deep in the night.Sanzang kept watch fixedly over the true scriptures, not daring to leave them even for a moment, and so sat in meditation beneath the tower, guarding them.:「As it drew close to the third watch, Sanzang called out quietly: 'Wukong, these people here...''...know that we have attained the Way and completed our task.':『。』。」:「'As the old saying goes: "A true being does not reveal his true form; one who reveals his true form is no true being." I fear that if we linger here too long, we may lose sight of the great affair.' Xingzhe said: 'Master, what you say is reasonable.'。」'Let us take advantage of this deep night, while the people are sound asleep, and slip quietly away.' Bajie too was well aware of this, Sha Seng understood it perfectly clearly, and even the white horse grasped the meaning.So they rose up at once; quietly they lifted the packs onto the horse, shouldered the carrying-pole, and bore them out through the side corridor, until they reached the mountain gate — only to find the gate locked.使Xingzhe again used a lock-opening technique, opened the inner gate and the great gate, and set off, seeking the road eastward.:「。」Then, from midair, they heard the Eight Great Vajra Guardians call out: 'You who are fleeing, follow me!' The elder felt a fragrant wind sweeping about him, and rose up into the air.This was just as:

时已深夜。三藏守定真经,不敢暂离,就于楼下打坐看守。将及三更,三藏悄悄的叫道:「悟空,这里人家。识得我们道成事完了。自古道:『真人不露相,露相不真人。』恐为久淹,失了大事。」行者道:「师父说得有理。我们趁此深夜,人家熟睡,寂寂的去了罢。」八戒却也知觉,沙僧尽自分明,白马也能会意。遂此起了身,轻轻的抬上驮垛,挑著担,从庑廊驮出,到于山门,只见门上有锁。行者又使个解锁法,开了二门、大门,找路望东而去。只听得半空中有八大金刚叫道:「逃走的,跟我来。」那长老闻得香风荡荡,起在空中。这正是:

In the end, we do not know how they were to see the Tang emperor — pray listen to the explanation given in the next chapter.

毕竟不知怎生见那唐王,且听下回分解。

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What it’s about

Guanyin reviews the pilgrimage register and discovers that Sanzang has endured only eighty ordeals, one short of the complete number nine times nine. The returning party is therefore dropped beside the Heaven-Reaching River, where the great white turtle who once carried them asks whether Sanzang remembered to ask the Buddha when it might attain human form. Sanzang admits he forgot. The turtle overturns them in the water, creating the required final calamity and soaking the scriptures.

Local people help dry the scrolls on a rock, but part of a text sticks and tears when it is lifted, leaving a permanent imperfection. Tempters then try to seize the scriptures, and the pilgrims protect them before continuing east. Completion is numerical and ritual, not a claim that every promise was kept or every page remained whole. Sanzang's lapse toward the turtle and the damaged canon preserve consequences inside success, while the last ordeal repeats the river crossing as an ethical reckoning.

When it was written 背景

Eighty-one, the square of nine, signifies a maximally complete cycle, so the heavenly ledger treats tribulation itself as a necessary measure of attainment. The turtle's grievance also recalls a promise made many chapters earlier, rewarding readers who remember what the pilgrim forgot. Learners can follow 八十一難, 老黿, 曬經 and 沾破. The torn scripture is especially important: transmitted teaching enters the human world through vulnerable paper, and formal completion accommodates loss rather than restoring a magically flawless book.

Words in this chapter 生词