第007回 Monkey Escapes the Eight-Trigrams Furnace and Is Trapped Beneath Five Elements Mountain

007Chapter 7

The tale tells that the Great Sage Equal to Heaven was escorted by the heavenly soldiers to the demon-execution platform below, bound to the demon-subduing pillar, and though hacked with blades and axes, stabbed with spears and carved with swords, nothing could so much as scratch his body.The Star Lord of the Southern Dipper vehemently ordered the gods of the Fire Department to set fires and roast him, but still they could not burn him.Then the gods of the Thunder Department were made to strike him with thunder-shards and nails, yet even more could they not harm a single hair of him.:「?」:「?」:「The Mighty Ghost King and the others memorialized: "Your Majesty, we do not know where this Great Sage learned this method of protecting his body — we have hacked him with blades and axes, struck him with thunder and burned him with fire, yet not one hair has been harmed. What are we to do?" On hearing this, the Jade Emperor said: "If the wretch is like this, like this, how shall he be dealt with?" The Supreme Patriarch Laojun then memorialized: "That monkey ate the peaches of immortality, drank the imperial wine, and moreover stole the elixir of the immortals.Those five gourds of my elixir, some raw, some refined, he swallowed them all into his belly.Working the true fire of samadhi, they have fused into a single mass, so that his whole body has become as an adamantine form, and cannot swiftly be harmed.。」It would be best to let this old Daoist take him away and place him in the Eight Trigrams Furnace, refining him there with gentle and fierce fire, to smelt my elixir back out of him — then his body will of itself turn to ashes." On hearing this, the Jade Emperor at once ordered the Six Dings and Six Jias to release him and hand him over to Laojun.Laojun received the decree and departed.Meanwhile the court also summoned Erlang the Illustrious Sage, and bestowed upon him a hundred blossoms of gold, a hundred bottles of imperial wine, a hundred pellets of the restored elixir, along with rare treasures, bright pearls, and embroidered silks, bidding him share these with his sworn brothers.The Perfected Lord gave thanks for the favor and returned to Guanjiangkou — of this we shall say no more.

话表齐天大圣被众天兵押去斩妖台下,绑在降妖柱上,刀砍斧剁,枪刺剑刳,莫想伤及其身。南斗星奋令火部众神放火煨烧,亦不能烧著。又著雷部众神以雷屑钉打,越发不能伤损一毫。那大力鬼王与众启奏道:「万岁,这大圣不知是何处学得这护身之法,臣等用刀砍斧剁,雷打火烧,一毫不能伤损,却如之何?」玉帝闻言道:「这厮这等这等,如何处治?」太上老君即奏道:「那猴吃了蟠桃,饮了御酒,又盗了仙丹。我那五壶丹,有生有熟,被他都吃在肚里。运用三昧火,锻成一块,所以浑做金钢之躯,急不能伤。不若与老道领去,放在八卦炉中,以文武火锻炼,炼出我的丹来,他身自为灰烬矣。」玉帝闻言,即教六丁、六甲将他解下,付与老君。老君领旨去讫。一壁厢宣二郎显圣,赏赐金花百朵、御酒百瓶、还丹百粒、异宝明珠、锦绣等件,教与义兄弟分享。真君谢恩,回灌江口不题。

穿Laojun, upon reaching the Palace of Tushita, undid the ropes binding the Great Sage, removed the instrument that pierced his pipa-bones, thrust him into the Eight Trigrams Furnace, and ordered the Daoist tending the furnace and the boy attendants fanning the flames to fan the fire up and begin the smelting.Now this furnace was set with the Eight Trigrams: Qian, Kan, Gen, Zhen, Xun, Li, Kun, and Dui.He at once squeezed his body down into the position under the Xun trigram.Xun is Wind, and where there is wind there is no fire.」。Only the wind stirred up smoke, which scorched both his eyes red, giving him a chronic ailment of the eyes — hence he came to be called "Fiery Eyes and Golden Pupils."

那老君到兜率宫,将大圣解去绳索,放了穿琵琶骨之器,推入八卦炉中,命看炉的道人、架火的童子,将火扇起锻炼。原来那炉是干、坎、艮、震、巽、离、坤、兑八卦。他即将身钻在巽宫位下。巽乃风也,有风则无火。只是风搅得烟来,把一双眼火煼红了,弄做个老害病眼,故唤作「火眼金睛」。

Time indeed flies swiftly, and before long forty-nine times seven days had passed, and Laojun's firing was complete in every degree.Then one day, the furnace was opened to take out the elixir.The Great Sage, both hands pressed over his eyes, was just then rubbing them and wiping away tears, when he heard a sound at the head of the furnace.Suddenly opening his eyes and seeing the bright light, he could not restrain himself — with a single leap of his body he sprang out of the elixir furnace, and with a crash kicked over the Eight Trigrams Furnace, and made straight for the outside.The attendants tending the fire, watching the furnace, and the Dings and Jias all rushed in alarm to grab hold of him, but he knocked them down one after another, like a mad white-browed tiger or a wind-crazed one-horned dragon.Laojun rushed up and grabbed at him with one hand, but was flung by him head over heels, and the Great Sage broke free and fled.He at once drew the As-You-Will Rod from his ear, waved it once against the wind till it was thick as a bowl, and held it once more in his hand; then, heedless of right or wrong, he threw Heaven's Palace into great chaos again, fighting until the Nine Luminaries shut their doors and windows and the Four Heavenly Kings vanished without a trace.What a splendid monkey spirit — there is a poem to prove it.The poem says:

真个光阴迅速,不觉七七四十九日,老君的火候俱全。忽一日,开炉取丹。那大圣双手侮著眼,正自揉搓流涕,只听得炉头声响。猛睁睛看见光明,他就忍不住,将身一纵,跳出丹炉,唿喇一声,蹬倒八卦炉,往外就走。慌得那架火、看炉与丁甲一班人来扯,被他一个个都放倒,好似癫痫的白额虎,风狂的独角龙。老君赶上抓一把,被他一捽,捽了个倒栽葱,脱身走了。即去耳中掣出如意棒,迎风幌一幌,碗来粗细,依然拿在手中,不分好歹,却又大乱天宫,打得那九曜星闭门闭户,四天王无影无形。好猴精,有诗为证。诗曰:

Another poem says:

又诗:

Another poem says:

又诗:

使西殿殿This time the Monkey King, making no distinction of rank, wielded his iron rod, striking east and warding off west, and no god at all could withstand him; he fought his way clear through to the Hall of Universal Brightness and out before the Hall of Miraculous Mist.使殿:「Fortunately Wang Lingguan, the Marshal serving under the True Lord Yousheng, was on duty at the hall; seeing the Great Sage rampaging unchecked, he raised his golden whip and stepped forward to block him, saying: "Where does the impudent monkey think he's going?。」I am here — you had best not run wild." The Great Sage, without a word of argument, raised his rod and struck;the Marshal raised his whip to meet him.殿The two of them fought together before the Hall of Miraculous Mist in a fine melee:

这一番,那猴王不分上下,使铁棒东打西敌,更无一神可挡,只打到通明殿里,灵霄殿外。幸有佑圣真君的佐使王灵官执殿,他看大圣纵横,掣金鞭近前挡住道:「泼猴何往?有吾在此,切莫猖狂。」这大圣不由分说,举棒就打;那灵官鞭起相迎。两个在灵霄殿前厮浑一处,好杀:

The two fought on together, and neither victory nor defeat was decided.調Presently the True Lord Yousheng again dispatched his lieutenants with a dispatch to the Thunder Department, summoning all thirty-six Thunder Generals to surround the Great Sage in the center, each displaying his fiercest ferocity in the battle.使The Great Sage showed not the slightest trace of fear; wielding his single As-You-Will Rod, he warded off left and right, blocked behind and met attacks in front.Presently, seeing the swords, spears, halberds, whips, maces, hook-lances, hammers, battle-axes, golden melons, banner-sickles, and crescent spades of the Thunder Generals coming at him too fiercely, he at once shook himself and transformed: he turned into one with three heads and six arms;waving the As-You-Will Rod once, he turned it into three rods;使便with six hands wielding three rods, he was just like a spinning wheel, whirling round and round, dancing in a flurry at the center of the encirclement.None of the Thunder Gods could get near him.It was truly thus:

他两个斗在一处,胜败未分。早有佑圣真君又差将佐发文到雷府,调三十六员雷将齐来,把大圣围在垓心,各骋凶恶鏖战。那大圣全无一毫惧色,使一条如意棒,左遮右挡,后架前迎。一时见那众雷将的刀枪剑戟、鞭简挝锤、钺斧金瓜、旄镰月铲来的甚紧,他即摇身一变:变做三头六臂;把如意棒幌一幌,变作三条;六只手使开三条棒,好便似纺车儿一般,滴流流,在那垓心里飞舞。众雷神莫能相近。真个是:

At that time all the gods pressed the Great Sage together in one place, yet none could approach his body, and there was nothing but shouting and confused fighting.西This soon alarmed the Jade Emperor, who at once issued a decree ordering the Wandering Inspector Spirit Officer, together with the True Lord Yisheng, to go west and invite the Venerable Buddha to subdue him.

当时众神把大圣攒在一处,却不能近身,乱嚷乱斗。早惊动玉帝,遂传旨著游奕灵官同翊圣真君上西方请佛老降伏。

The two sages, having received the decree, went straight to the sacred realm of Vulture Peak, before the Treasured Monastery of the Thunderclap Sound, and after paying their respects to the Four Vajra Guardians and the Eight Bodhisattvas, asked to have their arrival announced.The assembled gods thereupon went before the Jeweled Lotus Platform to report, and the Tathagata summoned the two before him.The two sages bowed to the Buddha three times around and stood waiting beside the platform.:「?」:「The Tathagata asked: "What business does the Jade Emperor have, that he troubles you two sages to come down?" The two sages then reported: "Once at Flower-Fruit Mountain a monkey was born, and there he displayed his magic powers, gathering the monkeys together to throw the world into chaos.The Jade Emperor issued a decree of pacification and appointment, making him Protector of the Horses, but he despised the office as too lowly and rebelled and left.祿Thereupon the Heavenly King Li and Prince Nezha were sent to capture him but failed, so he was again offered pacification and appointed the Great Sage Equal to Heaven — at first he had the office but no salary.He was put in charge of the Garden of Immortal Peaches, and at once he stole the peaches;then he went to the Jasper Pool, stole the delicacies and the wine, and threw the great banquet into chaos;relying on the wine, he further stole secretly into the Palace of Tushita, stole Laojun's elixir, and then fled Heaven's Palace.The Jade Emperor again dispatched a hundred thousand heavenly soldiers, yet still could not subdue him.Afterward Guanyin recommended the True Lord Erlang, together with his sworn brothers, to pursue and destroy him; he transformed himself in countless ways, and it was only thanks to Laojun's throwing his Diamond Bracelet to strike him down that Erlang was able to seize him.He was escorted before the imperial presence, and an order was at once given to execute him, but hacking with blades and axes, burning with fire and striking with thunder — none of it could harm him.Laojun requested and was granted leave to take him away and refine him with fire.退殿殿After forty-nine days the cauldron was opened, but he sprang out of the Eight Trigrams Furnace once more, beat back the heavenly soldiers, and made straight through the Hall of Universal Brightness to outside the Hall of Miraculous Mist.使調He was blocked by Wang Lingguan, the Marshal serving the True Lord Yousheng, who fought him bitterly, and then thirty-six Thunder Generals were summoned to trap him at the center, yet in the end none could get near him.。」:「。」The matter is now most urgent, and for this reason the Jade Emperor especially begs the Tathagata to come to his rescue." On hearing this, the Tathagata said to the assembled Bodhisattvas: "You all sit calmly here in the Dharma Hall, and let there be no disorder in the seat of meditation, while I go to subdue the demon and rescue the throne."

那二圣得了旨,径到灵山胜境雷音宝刹之前,对四金刚、八菩萨礼毕,即烦转达。众神随至宝莲台下启知,如来召请。二圣礼佛三匝,侍立台下。如来问:「玉帝何事,烦二圣下临?」二圣即启道:「向时花果山产一猴,在那里弄神通,聚众猴搅乱世界。玉帝降招安旨,封为弼马温,他嫌官小反去。当遣李天王、哪咤太子擒拿未获,复招安他,封做齐天大圣,先有官无禄。著他代管蟠桃园,他即偷桃;又走至瑶池,偷殽、偷酒,搅乱大会;仗酒又暗入兜率宫,偷老君仙丹,反出天宫。玉帝复遣十万天兵,亦不能收伏。后观世音举二郎真君同他义兄弟追杀,他变化多端,亏老君抛金钢琢打中,二郎方得拿住。解赴御前,即命斩之,刀砍斧剁,火烧雷打,俱不能伤。老君奏准领去,以火锻炼。四十九日开鼎,他却又跳出八卦炉,打退天丁,径入通明殿里,灵霄殿外。被佑圣真君的佐使王灵官挡住苦战,又调三十六员雷将把他困在垓心,终不能相近。事在紧急,因此玉帝特请如来救驾。」如来闻说,即对众菩萨道:「汝等在此稳坐法堂,休得乱了禅位,待我炼魔救驾去来。」

The Tathagata then summoned the two Venerable Ones Ananda and Kasyapa to accompany him, left the Thunderclap Sound, and went straight to outside the gate of the Hall of Miraculous Mist.Suddenly he heard shouts that shook the ears — it was the thirty-six Thunder Generals surrounding the Great Sage.:「。」退The Buddha issued his dharma command: "Tell the Thunder Generals to lay down their weapons and open their ranks, and call the Great Sage out, that I may ask him what magic powers he has." The generals accordingly withdrew.:「?」:「西The Great Sage also put away his magic form, resumed his original body and came forward, his anger blazing, and cried in a stern voice: "What sort of virtuous man are you from what quarter, that you dare come and stop the fighting to question me?" The Tathagata smiled and said: "I am the Venerable Sakyamuni of the Western Paradise of Ultimate Bliss.Namo Amitabha Buddha!?」:「I have now heard that you have run wild and rustic, repeatedly rebelling against Heaven's Palace — I do not know in what region you were born and raised, in what year you attained the Way, and why you are so violent and unruly." The Great Sage said: "I was originally:

如来即唤阿傩、迦叶二尊者相随,离了雷音,径至灵霄门外。忽听得喊声振耳,乃三十六员雷将围困著大圣哩。佛祖传法旨:「教雷将停息干戈,放开营所,叫那大圣出来,等我问他有何法力。」众将果退。大圣也收了法象,现出原身近前,怒气昂昂,厉声高叫道:「你是那方善士,敢来止住刀兵问我?」如来笑道:「我是西方极乐世界释迦牟尼尊者。南无阿弥陀佛!今闻你猖狂村野,屡反天宫,不知是何方生长,何年得道,为何这等暴横?」大圣道:「我本:

:「On hearing this, the Tathagata gave a cold laugh and said: "So you, wretch, are but a monkey grown into a spirit — how dare you harbor such deceitful ambitions, wishing to seize the exalted throne of the August Jade Emperor?He has cultivated himself since his youth, bitterly passing through one thousand seven hundred and fifty kalpas.Each kalpa comes to one hundred twenty-nine thousand six hundred years — reckon for yourself how many years that must be, before one may enjoy this boundless great Way.And you, a mere beast newly come into human form for the first time in your existence — how dare you utter such enormous boasts?Shameless creature, shameless creature — you will shorten your allotted span of life for this.Take refuge at once, and speak no more such nonsense.。」:「I fear only that you may meet with a cruel hand, and your life be ended in an instant — it would be a pity to lose your original true form." The Great Sage said: "Though he has cultivated long since his youth, he still ought not to occupy this place forever.:『。』便As the common saying goes: 'Emperors take turns doing the job; next year it will be my turn.' Just let him move out and yield Heaven's Palace to me, and that will be the end of it;。」:「?」:「but if he will not yield, I will surely go on making trouble, and there will never be peace." The Buddha said: "Besides the arts of eternal life and transformation, what other abilities do you have, that you dare occupy this sacred realm of Heaven's Palace?" The Great Sage said: "My skills are many indeed — I have seventy-two transformations and life eternal, unaged through ten thousand kalpas;I can ride the somersault cloud, and with a single leap cover one hundred and eight thousand li.?」:「西Why then should I not sit upon the throne of Heaven?" The Buddha said: "Let me make a wager with you: if you truly have the ability to somersault clear out of the palm of this right hand of mine, I will call it your win, and there will be no more need to raise arms or wage bitter war — I shall simply invite the Jade Emperor to go and dwell in the West, and yield Heaven's Palace to you;。」:「but if you cannot leap clear of my palm, you shall go back down to the mortal world as a demon, and cultivate a few more kalpas before you come back to contend again." Hearing this, the Great Sage laughed to himself in secret: "This Tathagata is a great fool indeed.滿?」:「?」:「。」When I, old Sun, somersault once I go one hundred and eight thousand li — how could his palm, not even a foot across, keep me from leaping clear of it?" He hastily called out: "Since you say so, can you stand by your word?" The Buddha said: "I can, I can." He stretched out his right hand, which was just about the size of a lotus leaf.

佛祖听言,呵呵冷笑道:「你那厮乃是个猴子成精,焉敢欺心,要夺玉皇上帝尊位?他自幼修持,苦历过一千七百五十劫。每劫该十二万九千六百年,你算他该多少年数,方能享受此无极大道?你那个初世为人的畜生,如何出此大言?不当人子,不当人子,折了你的寿算。趁早皈依,切莫胡说。但恐遭了毒手,性命顷刻而休,可惜了你的本来面目。」大圣道:「他虽年幼修长,也不应久占在此。常言道:『皇帝轮流做,明年到我家。』只教他搬出去,将天宫让与我,便罢了;若还不让,定要搅攘,永不清平。」佛祖道:「你除了长生变化之法,再有何能,敢占天宫胜境?」大圣道:「我的手段多哩:我有七十二般变化,万劫不老长生;会驾觔斗云,一纵十万八千里。如何坐不得天位?」佛祖道:「我与你打个赌赛:你若有本事,一觔斗打出我这右手掌中,算你赢,再不用动刀兵,苦争战,就请玉帝到西方居住,把天宫让你;若不能打出手掌,你还下界为妖,再修几劫,却来争吵。」那大圣闻言,暗笑道:「这如来十分好呆。我老孙一觔斗去十万八千里,他那手掌方圆不满一尺,如何跳不出去?」急发声道:「既如此说,你可做得主张?」佛祖道:「做得,做得。」伸开右手,却似个荷叶大小。

:「。」The Great Sage put away his As-You-Will Rod, gathered up his divine might, and with a single leap of his body stood in the palm of the Buddha's hand, saying: "Here I go." Watch him — in a streak of cloud-light, without form or shadow, he was gone.With his wisdom-eye the Buddha watched and saw the Monkey King go on and on like a whirling pinwheel, never pausing, pressing ever forward.As the Great Sage traveled on, he suddenly saw five flesh-pink pillars, propping up a wisp of blue vapor.:「He said: "This must be the very end of the road.。」:「。」:「!」:「。」This time when I go back, with the Tathagata as my witness, the Hall of Miraculous Mist will surely be mine to sit upon." Then he thought again: "Wait — let me leave some mark here, so that I may have proof when I speak to the Tathagata." He plucked out a hair, blew a breath of magic upon it, and cried "Change!" — and it turned into a writing brush thick with ink, with which he wrote in large characters on the middle pillar: "The Great Sage Equal to Heaven Made a Tour to This Place." When he had finished writing, he put the hair away.尿And, showing no respect at all, he furthermore let loose a stream of monkey urine at the base of the first pillar.:「Then he turned his somersault cloud around, went straight back to where he had come from, and stood in the Tathagata's palm, saying: "I have been and now I am back.。」Tell the Jade Emperor to yield Heaven's Palace to me."

那大圣收了如意棒,抖擞神威,将身一纵,站在佛祖手心里,却道声:「我出去也。」你看他一路云光,无形无影去了。佛祖慧眼观看,见那猴王风车子一般相似不住,只管前进。大圣行时,忽见有五根肉红柱子,撑著一股青气。他道:「此间乃尽头路了。这番回去,如来作证,灵霄宫定是我坐也。」又思量说:「且住,等我留下些记号,方好与如来说话。」拔下一根毫毛,吹口仙气,叫:「变!」变作一管浓墨双毫笔,在那中间柱子上写一行大字云:「齐天大圣,到此一游。」写毕,收了毫毛。又不庄尊,却在第一根柱子根下撒了一泡猴尿。翻转觔斗云,径回本处,站在如来掌内道:「我已去,今来了。你教玉帝让天宫与我。」

:「尿。」:「The Tathagata cursed him: "You piss-soaked monkey — you have never once left the palm of my hand!" The Great Sage said: "You do not know.?」:「。」」。I went all the way to the very end of Heaven and saw five flesh-pink pillars propping up a wisp of blue vapor; I left a mark there — dare you come with me and see?" The Tathagata said: "No need to go — just lower your head and look for yourself." The Great Sage opened wide his fiery eyes and golden pupils, and looking down, saw written on the middle finger of the Buddha's right hand the words: "The Great Sage Equal to Heaven Made a Tour to This Place."尿And in the fork between the thumb and the finger there still lingered some smell of monkey urine.:「The Great Sage started in astonishment: "Can such a thing be?Can such a thing be?I wrote these words upon the pillar that props up Heaven — how then do they come to be on his finger?Could it be that he has some art of knowing things before they happen?I simply do not believe it, I do not believe it.。」Let me go and try once more."

如来骂道:「我把你这个尿精猴子,你正好不曾离了我掌哩。」大圣道:「你是不知。我去到天尽头,见五根肉红柱,撑著一股青气,我留个记在那里,你敢和我同去看么?」如来道:「不消去,你只自低头看看。」那大圣睁圆火眼金睛,低头看时,原来佛祖右手中指写著「齐天大圣,到此一游」。大指丫里,还有些猴尿臊气。大圣吃了一惊道:「有这等事?有这等事?我将此字写在撑天柱子上,如何却在他手指上?莫非有个未卜先知的法术?我决不信,不信。等我再去来。」

What a Great Sage — he hastily gathered himself to leap out again.西」,But the Buddha turned his palm over and gave a single push, thrusting the Monkey King out through the gate of the Western Heaven, and turned his five fingers into the Five Elemental Mountains of gold, wood, water, fire, and earth joined together, naming them "Mount Five Elements," and lightly pinned him down beneath them.:「All the Thunder Gods, together with Ananda and Kasyapa, pressed their palms together one by one in praise, saying: "Excellent, excellent!

好大圣,急纵身又要跳出。被佛祖翻掌一扑,把这猴王推出西天门外,将五指化作金、木、水、火、土五座联山,唤名「五行山」,轻轻的把他压住。众雷神与阿傩、迦叶一个个合掌称扬道:「善哉,善哉!

西The Tathagata Buddha, having exterminated the demon monkey, at once summoned Ananda and Kasyapa to return together to the Western Paradise of Ultimate Bliss.殿:「。」Just then Tianpeng and Tianyou rushed out of the Treasured Hall of Miraculous Mist and said: "Pray let the Tathagata wait a moment — our Lord's grand carriage is coming." On hearing this, the Buddha turned to look up.輿:「。」:「In a moment, sure enough, there appeared the eight-scened phoenix carriage and the nine-radiance jeweled canopy, sounding mysterious songs and wondrous music, chanting boundless divine hymns, scattering flowers of treasure and wafting true incense, coming straight before the Buddha to give thanks, saying: "Deeply grateful for your great Dharma in subduing the demon, we beg the Tathagata to stay one more day, that we may invite all the immortals to hold a feast in gratitude." The Tathagata dared not refuse, and at once pressed his palms together and said in thanks: "This old monk, receiving the summons of the Great Heavenly Honored One, came here — what powers do I truly have?It is rather the great good fortune of the Heavenly Honored One and all the gods.?」How could I presume to accept such thanks?" The Jade Emperor issued a decree, at once ordering the gods of the Thunder Department to go in every direction and invite the Three Pure Ones, the Four Sovereigns, the Five Elders, the Six Departments, the Seven Origins, the Eight Poles, the Nine Luminaries, the Ten Capitals, the thousand Perfected and ten thousand Sages to come to this gathering, together to give thanks for the Buddha's grace.調He also ordered the Four Great Heavenly Teachers and the Fairies of the Nine Heavens to throw wide open the Golden Tower of the Jade Capital, the Precious Palace of Great Mystery, and the Jade Hall of the Cavern Sun, inviting the Tathagata to take the high seat upon the Seven-Jeweled Numinous Terrace, arranging seats for each rank in order, and preparing dragon liver and phoenix marrow, jade nectar and peaches of immortality.

如来佛祖殄灭了妖猴,即唤阿傩、迦叶同转西方极乐世界。时有天蓬、天佑急出灵霄宝殿道:「请如来少待,我主大驾来也。」佛祖闻言,回首瞻仰。须臾,果见八景鸾舆,九光宝盖,声奏玄歌妙乐,咏哦无量神章,散宝花,喷真香,直至佛前谢曰:「多蒙大法收殄妖邪,望如来少停一日,请诸仙做一会筵奉谢。」如来不敢违悖,即合掌谢道:「老僧承大天尊宣命来此,有何法力?还是天尊与众神洪福。敢劳致谢?」玉帝传旨,即著雷部众神,分头请三清、四御、五老、六司、七元、八极、九曜、十都、千真、万圣来此赴会,同谢佛恩。又命四大天师、九天仙女,大开玉京金阙、太玄宝宫、洞阳玉馆,请如来高座七宝灵台,调设各班坐位,安排龙肝凤髓,玉液蟠桃。

:「Before long, the Celestial Worthy of Primordial Beginning of the Jade Purity, the Celestial Worthy of Numinous Treasure of the Upper Purity, the Celestial Worthy of the Way and its Virtue of the Grand Purity, the Perfected Lords of the Five Vapors, the Star Lords of the Five Dippers, the Three Officials and Four Sages, the Perfected Lords of the Nine Luminaries, the Left and Right Assistants, the Heavenly Kings, and Nezha, and every manner of mysterious and empty spiritual power, came pair by pair with banners and flags, side by side with pennants and canopies, all bearing bright pearls and rare treasures, longevity fruits and marvelous flowers, and bowed before the Buddha in offering, saying: "We are moved by the Tathagata's boundless Dharma power in subduing the demon monkey.Favored by the Great Heavenly Honored One's banquet, we have all been summoned here to express our thanks.?」:「。」:「』!We beg the Tathagata to give this gathering a name — what would be fitting?" The Tathagata, accepting the request of all the gods, said: "If a name is now to be established, let it be called the Feast of Peace in Heaven." All the immortal elders, with one voice, all said: "What a fine 'Feast of Peace in Heaven'!』!」What a fine 'Feast of Peace in Heaven'!" Having spoken, each took his seat, cups were passed and wine poured round, flowers were pinned in hair and zithers played — truly it was a fine gathering.There is a poem to prove it.The poem says:

不一时,那玉清元始天尊、上清灵宝天尊、太清道德天尊、五炁真君、五斗星君、三官四圣、九曜真君、左辅、右弼、天王、哪咤,玄虚一应灵通,对对旌旗,双双幡盖,都捧著明珠异宝,寿果奇花,向佛前拜献曰:「感如来无量法力,收伏妖猴。蒙大天尊设宴,呼唤我等皆来陈谢。请如来将此会立一名如何?」如来领众神之托曰:「今欲立名,可作个安天大会。」各仙老异口同声,俱道:「好个『安天大会』!好个『安天大会』!」言讫,各坐座位,走斝传觞,簪花鼓瑟,果好会也。有诗为证。诗曰:

:「While all were joyously delighting in the gathering, suddenly they saw the Queen Mother, leading a company of immortal maidens, fairy girls, beauties and belles, drifting and swaying, dance forward before the Buddha, and bow in salutation, saying: "Once before, the demon monkey threw the Peach Banquet into chaos, and I asked all the immortals and Buddhas to bring their efforts to fruition.』,。」Now, grateful that the Tathagata's great Dharma has chained and locked this stubborn monkey, and rejoicing in this 'Feast of Peace in Heaven,' I have nothing else to offer in thanks, so today with my own clean hands I have picked several peaches of immortality from the great tree, and now present them." Truly it was thus:

众皆畅然喜会,只见王母娘娘引一班仙子、仙娥、美姬、美女飘飘荡荡舞向佛前,施礼曰:「前被妖猴搅乱蟠桃一会,请众仙众佛俱成功。今蒙如来大法炼锁顽猴,喜庆『安天大会』,无物可谢,今是我净手亲摘大株蟠桃数颗奉献。」真个是:

The Buddha pressed his palms together and gave thanks to the Queen Mother.The Queen Mother then had the immortal maidens and fairy girls sing, those who could sing, and dance, those who could dance.滿All the assembled immortals at the gathering praised and admired them once more.It was truly thus:

佛祖合掌向王母谢讫。王母又著仙姬、仙子唱的唱,舞的舞。满会群仙又皆赏赞。正是:

Just as the Queen Mother was having the immortal maidens and fairy girls sing and dance, with cups and tallies crossing back and forth, before long they suddenly heard again:

王母正著仙姬、仙子歌舞,觥筹交错,不多时,忽又闻得:

The Star of Longevity had also arrived.:「Having paid his respects to the Jade Emperor, he then saw the Tathagata, and expressed his thanks, saying: "At first I heard that the demon monkey had been taken by Laojun to the Palace of Tushita to be smelted, and I thought this must surely bring lasting peace, but unexpectedly he broke out again.Fortunately the Tathagata skillfully subdued this monster, and now holds a banquet in thanks for it, so hearing of this I have come at once.。」I have nothing else to offer, so I have specially brought purple fungus and jasper herbs, jade lotus roots and golden elixir, to present as my offering." The poem says:

寿星又到。见玉帝礼毕,又见如来,申谢曰:「始闻那妖猴被老君引至兜率宫锻炼,以为必致平安,不期他又反出。幸如来善伏此怪,设宴奉谢,故此闻风而来。更无他物可献,特具紫芝瑶草、碧藕金丹奉上。」诗曰:

Rulai (the Buddha) happily accepted their thanks.Shouxing took his seat, and the passing of wine cups went on as before.:「Just then the Barefoot Immortal arrived once more, and after bowing low before the Jade Emperor, he also thanked the Buddha, saying: "I am deeply grateful for your divine power in subduing the demon monkey.。」I have nothing fit to show my respect, so I have specially brought two immortal pears and a few fire-dates to offer." A poem says:

如来忻然领谢。寿星得座,依然走斝传觞。只见赤脚大仙又至,向玉帝前𫖯顖礼毕,又对佛祖谢道:「深感法力,降伏妖猴。无物可以表敬,特具交梨二颗、火枣数枚奉献。」诗曰:

The Buddha again expressed his thanks, and told Ananda and Kasyapa to gather up all the offered gifts one by one, and then turned to thank the Jade Emperor for the banquet.Everyone grew thoroughly tipsy.:「。」:「。」:「」。Just then a patrolling spirit official came to report: "The Great Sage has stuck his head out." The Buddha said, "No matter, no matter." From his sleeve he simply drew out a talisman bearing six golden characters: "Om Mani Padme Hum."He handed it to Ananda and told him to paste it on the mountaintop.This venerable one at once took the talisman, carried it out through the Gate of Heaven, and went to the summit of the Mountain of Five Elements, where he pasted it firmly onto a square stone; at once the mountain took root and its seams closed fast.He could still draw breath, and could work a hand free enough to wave it about a little.:「。」Ananda returned to report: "The talisman has been pasted in place."

如来又称谢了,叫阿傩、迦叶将各所献之物,一一收起,方向玉帝前谢宴。众各酩酊。只见个巡视灵官来报道:「那大圣伸出头来了。」佛祖道:「不妨,不妨。」袖中只取出一张帖子,上有六个金字:「唵嘛呢叭咪吽」。递与阿傩,叫贴在那山顶上。这尊者即领帖子,拿出天门,到那五行山顶上,紧紧的贴在一块四方石上,那座山即生根合缝。可运用呼吸之气,手儿爬出,可以摇挣摇挣。阿傩回报道:「已将帖子贴了。」

The Buddha then took his leave of the Jade Emperor and the assembled gods, and went out beyond the Gate of Heaven with his two disciples.He then showed further compassion, chanting a true spell to summon a local earth deity to the Mountain of Five Elements, who, together with the Vajra Guardians of the Five Quarters, was to dwell on this mountain and keep him under guard.But when he was hungry, they were to give him iron pellets to eat;and when he was thirsty, they were to give him molten copper to drink.滿When the days of his allotted suffering were fulfilled, someone would naturally come to save him.Truly it was thus:

如来即辞了玉帝众神,与二尊者出天门之外。又发一个慈悲心,念动真言咒语,将五行山召一尊土地神祗,会同五方揭谛,居住此山监押。但他饥时,与他铁丸子吃;渴时,与他溶化的铜汁饮。待他灾愆满日,自有人救他。正是:

And another poem says:

又诗曰:

滿In the end, it is not yet known in what year or month his calamity would at last be fulfilled; listen to the next chapter for the telling.

毕竟不知向后何年何月方满灾殃,且听下回分解。

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What it’s about

The Buddha bets that Wukong cannot leave his palm. Wukong leaps to what he thinks is the universe's edge, marks five pillars and returns boasting, only to learn they were the Buddha's fingers. The hand becomes Five Elements Mountain and pins him beneath it; a written charm keeps him there until the scripture pilgrim comes to release him.

The Monkey rebellion ends not with greater force but with a lesson in scale. Wukong's immense speed never carries him outside the order he challenges, and his crude signature proves his confinement rather than his freedom. The chapter closes the self-contained opening cycle while making punishment a long wait for a relationship not yet formed.

When it was written 背景

The first seven 回 constitute the novel's famous Monkey cycle, often read independently. Five Elements language draws on Chinese cosmology while the Buddha's palm supplies a vividly physical joke. Learners should watch how Wukong confidently interprets each object and how the final revelation reverses those interpretations; the formal verse can be read afterward.

Words in this chapter 生词