第058回 The Buddha Reveals the False Monkey Among the True and False Sun Wukong

058Chapter 58

Xingzhe and Sha Monk took their leave of the Bodhisattva, and rousing two shafts of auspicious light, departed from the South Sea.Now Xingzhe's somersault cloud was fast, while Sha Monk's immortal cloud was slower to respond, so Xingzhe wanted to go on ahead.:「Sha Monk caught hold of him and said, "Elder Brother, there's no need to hide your head and show your tail like this, going first to plant your side of the story.。」Let your little brother go together with you." The Great Sage was at heart honest and good, but Sha Monk still harbored suspicion.Sure enough, the two of them mounted the clouds together and set off.Before long, they indeed caught sight of Flower-Fruit Mountain.Bringing their clouds down, the two of them looked closely outside the cave, and sure enough saw a Xingzhe seated high atop a stone dais, drinking and making merry with a crowd of monkeys.His appearance was no different from the Great Sage's: he too had yellow hair and a golden fillet, golden pupils and fiery eyes;穿綿his body too was clad in a cotton robe, with a tiger-skin skirt tied at the waist;in his hand he too held a gold-banded iron rod;on his feet he too wore a pair of deerskin boots;he too had that same hairy face like the Thunder God's, a jaw jutting out like Saturn's, ears like winnowing baskets and a broad forehead, with fangs growing outward.

这行者与沙僧拜辞了菩萨,纵起两道祥光,离了南海。原来行者觔斗云快,沙和尚仙云觉迟,行者就要先行。沙僧扯住道:「大哥不必这等藏头露尾,先去安根。待小弟与你一同走。」大圣本是良心,沙僧却有疑意。真个二人同驾云而去。不多时,果见花果山。按下云头,二人洞外细看,果见一个行者,高坐石台之上,与群猴饮酒作乐。模样与大圣无异:也是黄发金箍,金睛火眼;身穿也是绵布直裰,腰系虎皮裙;手中也拿一条儿金箍铁棒;足下也踏一双麂皮靴;也是这等毛脸雷公嘴,朔腮别土星,查耳额颅阔,獠牙向外生。

:「?」使At this the Great Sage's anger flared; letting go with one hand, he abandoned Sha Monk, drew out his iron rod, and stepped forward cursing, "What manner of demon-spirit are you, that you dare transform into my likeness, dare occupy my sons and grandsons, presume to dwell in my immortal cave, and presume to play the tyrant here?" That Xingzhe, seeing him, made no reply at all, but likewise raised his iron rod to meet him.The two Xingzhe were locked together, and truly one could not tell true from false — what a fight it was!

这大圣怒发,一撒手,撇了沙和尚,掣铁棒上前骂道:「你是何等妖邪,敢变我的相貌,敢占我的儿孙,擅居吾仙洞,擅作这威福?」那行者见了,公然不答,也使铁棒来迎。二行者在一处,果是不分真假,好打呀:

The two of them each trod their cloud-light, leaping and battling up into the ninefold heavens.

他两个各踏云光,跳斗上九霄云内。

Sha Monk stood by, not daring to strike.Watching them fight this bout, he truly found it impossible to tell which was real and which false.He wished to draw his blade and lend a hand, yet feared he might wound the true one.使After enduring a good long while, he at last leapt down from the mountain cliff, and wielding his demon-quelling staff, struck his way close to the Water-Curtain Cave, scattering the crowd of demons in fright, overturning the stone benches, and smashing to pieces all the vessels used for wine and meat.He searched for his blue felt bundle, but it was nowhere to be seen in any direction.It turned out that the Water-Curtain Cave was in fact formed by a cascading waterfall that hung over and screened the cave gate — seen from afar it looked like a white cloth curtain, but seen up close it was a sheet of flowing water, and so it was called the Water-Curtain Cave.Sha Monk did not know the way to enter, and so could not find the bundle.便He at once mounted the clouds and hurried up into the ninefold heavens, brandishing his precious staff, yet still could find no good chance to strike.:「。」The Great Sage said, "Sha Monk, since you can lend no effective help here, go back instead and report to Master, telling him what has happened, that we are thus and so, while I go fight this demon all the way to the Bodhisattva at Mount Luojia in the South Sea to have the truth distinguished." When he had finished speaking, the other Xingzhe said exactly the same thing.Sha Monk, seeing that the two of them matched in looks and voice without the slightest difference, and unable to tell black from white, had no choice but to follow these words; he turned his cloud about and went back to report to Tang Sanzang — but no more of that for now.

沙僧在傍,不敢下手。见他们战此一场,诚然难认真假。欲待拔刀相助,又恐伤了真的。忍耐良久,且纵身跳下山崖,使降妖宝杖,打近水帘洞外,惊散群妖,掀翻石凳,把饮酒食肉的器皿尽情打碎。寻他的青毡包袱,四下里全然不见。原来他水帘洞本是一股瀑布飞泉,遮挂洞门,远看似一条白布帘儿,近看乃是一股水脉,故曰水帘洞。沙僧不知进步来历,故此难寻。即便纵云,赶到九霄云里,抡著宝杖,又不好下手。大圣道:「沙僧,你既助不得力,且回覆师父,说我等这般这般,等老孙与此妖打上南海落伽山菩萨前辨个真假。」道罢,那行者也如此说。沙僧见两个相貌、声音,更无一毫差别,皂白难分,只得依言,拨转云头,回覆唐僧不题。

Now watch those two Xingzhe, fighting as they went, all the way to the South Sea, straight to Mount Luojia, striking and cursing, their shouts never ceasing.:「。」:「?」:「This soon alarmed the Dharma-protecting devas of the various heavens, who at once reported into the Chaoyin Cave, saying, "Bodhisattva, indeed two Sun Wukongs have come fighting this way." The Bodhisattva, together with Muzha Xingzhe and the page Shancai, descended from her lotus throne and came out the door, calling sharply, "Where do you wretched beasts think you're going?" The two of them, still gripping each other, said, "Bodhisattva, this fellow truly looks just like your disciple.We started fighting at the Water-Curtain Cave and have battled a long while now, with neither side able to prevail.西Sha Wujing's mortal eyes are dull and untrained, unable to distinguish us, and though he wished to help, he could not, so your disciple told him to go back west and report to Master.。」I have fought this fellow all the way to this treasured mountain, to borrow the Bodhisattva's wise eye, that your disciple might be recognized as true, and right and wrong made clear." When he had finished speaking, the other Xingzhe said exactly the same thing over again.The assembled devas and the Bodhisattva all looked closely for a good long while, but could think of no way to tell them apart.:「。」The Bodhisattva said, "Let go of each other for now, and stand apart on each side, while I look again." Sure enough, they released their grip and stood apart, one on each side.:「。」:「。」This one said, "I am the real one." That one said, "He is the fake."

你看那两个行者,且行且斗,直来到南海,径至落伽山,打打骂骂,喊声不绝。早惊动护法诸天,即报入潮音洞里道:「菩萨,果然两个孙悟空打将来也。」那菩萨与木叉行者、善财童子、龙女降莲台,出门喝道:「那孽畜那里走?」这两个递相揪住道:「菩萨,这厮果然像弟子模样。才自水帘洞打起,战斗多时,不分胜负。沙悟净肉眼愚蒙,不能分识,有力难助,是弟子教他回西路去回覆师父。我与这厮打到宝山,借菩萨慧眼,与弟子认个真假,辨明邪正。」道罢,那行者也如此说一遍。众诸天与菩萨都看良久,莫想能认。菩萨道:「且放了手,两边站下,等我再看。」果然撒手,两边站定。这边说:「我是真的。」那边说:「他是假的。」

:「便便。」The Bodhisattva called Muzha and Shancai forward and quietly instructed them, "Each of you take hold of one of them, and while I silently recite the Tight-Fillet Spell, watch which one cries out in pain — that one is the real one, and the one who feels no pain is the fake." The two of them accordingly each took hold of one.:「。」The Bodhisattva silently recited the true words, and both of them at once cried out in pain together, clutching their heads and rolling on the ground, crying only, "Stop reciting, stop reciting!" The Bodhisattva stopped, and the two of them at once seized each other again and went on brawling as before.The Bodhisattva, at her wits' end, at once ordered the devas and Muzha to step forward and lend their strength.But the assembled gods, fearing they might harm the real one, likewise dared not strike.」,The Bodhisattva called out, "Sun Wukong!" and both of them answered together.:「。」The Bodhisattva said, "In years past you held the office of Bimawen, and when you made great havoc in Heaven, the divine generals there all came to know you well. Go up to the heavenly realm and have the matter argued out and settled there." The Great Sage gave thanks, and the other Xingzhe likewise gave thanks.

菩萨唤木叉与善财上前,悄悄吩咐:「你一个帮住一个,等我暗念紧箍儿咒,看那个害疼的便是真,不疼的便是假。」他二人果各帮一个。菩萨暗念真言,两个一齐喊疼,都抱著头,地下打滚,只叫:「莫念,莫念。」菩萨不念,他两个又一齐揪住,照旧嚷斗。菩萨无计奈何,即令诸天、木叉上前助力。众神恐伤真的,亦不敢下手。菩萨叫声「孙悟空」,两个一齐答应。菩萨道:「你当年官拜弼马温,大闹天宫时,神将皆认得你,你且上界去分辨回话。」这大圣谢恩,那行者也谢恩。

The two of them, pulling and dragging at each other, mouths never ceasing their brawling and shouting, went straight to the outside of the South Heavenly Gate.使:「In alarm, the Wide-Eyed Heavenly King, leading the four great heavenly generals Ma, Zhao, Wen, and Guan, along with all the greater and lesser gods guarding the gate, each raised their weapons to bar the way, saying, "Where do you think you're going??」:「西Is this a place for brawling?" The Great Sage said, "Because I was escorting Tang Sanzang to the Western Heaven to fetch the scriptures, and on the road I killed some bandits, my master drove me away, and I went straight to the Putuo Cliff to see the Bodhisattva Guanyin and pour out my grievance.Little did I expect that this demon-spirit had, at some point, transformed into my exact likeness, struck down Tang Sanzang, and seized our bundle.Sha Monk went to Flower-Fruit Mountain to demand the belongings back, and there found this demon-spirit occupying my very lair.He then went to Putuo Cliff to report to the Bodhisattva, and there too found me standing in attendance below her dais; Sha Monk falsely claimed it was I who had ridden the somersault cloud there ahead of him, having already concealed the truth before the Bodhisattva.But the Bodhisattva is one of true discernment, and would not simply believe Sha Monk's words, so she ordered me to go with him to Flower-Fruit Mountain to investigate.It turned out this demon-spirit truly resembled old Monkey in every way, and just now we fought from the Water-Curtain Cave all the way to Mount Luojia to see the Bodhisattva, and even she found it hard to tell us apart.。」So we have fought our way here, to trouble the discerning eyes of the heavenly hosts, that they might distinguish true from false for me." When he had finished speaking, the other Xingzhe likewise said all the same things in the same way.The assembled heavenly gods looked them over for a good long while, but likewise could not tell them apart.:「!」The two of them shouted together, "Since none of you can tell us apart, clear the way and let us go before the Jade Emperor!"

二人扯扯拉拉,口里不住的嚷斗,径至南天门外。慌得那广目天王帅马、赵、温、关四大天将,及把门大小众神,各使兵器挡住道:「那里走?此间可是争斗之处?」大圣道:「我因保护唐僧往西天取经,在路上打杀贼徒,那三藏赶我回去,我径到普陀崖见观音菩萨诉苦。不想这妖精几时就变作我的模样,打倒唐僧,抢去包袱。有沙僧至花果山寻讨,只见这妖精占了我的巢穴。后到普陀崖告请菩萨,又见我侍立台下,沙僧诳说是我驾觔斗云,又先在菩萨处遮饰。菩萨却是个正明,不听沙僧之言,命我同他到花果山看验。原来这妖精果像老孙模样,才自水帘洞打到落伽山见菩萨,菩萨也难识认。故打至此间,烦诸天眼力,与我认个真假。」道罢,那行者也似这般这般说了一遍。众天神看够多时,也不能辨。他两个吆喝道:「你们既不能认,让开路,等我们去见玉帝!」

殿The assembled gods could not hold them back, and so opened the Heavenly Gate, letting them go straight to the Hall of Miraculous Mist.:「。」Marshal Ma, together with the four Celestial Masters Zhang, Ge, Xu, and Qiu, memorialized, "Down in the lower world there are, strangely, two Sun Wukongs who have fought their way into the Heavenly Gate, both claiming they must see Your Majesty." Before they had even finished speaking, the two of them came shouting straight in.殿:「?」:「Startled, the Jade Emperor at once came down to stand before his throne and asked, "For what reason have the two of you presumed to disturb Heaven, shouting your way before Us to court death?" The Great Sage spoke up, "Ten thousand years, ten thousand years! Your subject has now submitted to the true faith, upholding the teachings of the Buddhist gate, and would never again dare deceive his sovereign., ……」,「。」It is only because this demon-spirit transformed into your subject's likeness..." and so on and so forth, he set out the whole affair from beginning to end, "...that I beg you to distinguish true from false for your subject." The other Xingzhe likewise set out the same account in the same way.:「。」The Jade Emperor at once issued an edict summoning Pagoda-Bearing Heavenly King Li, instructing him, "Bring the demon-revealing mirror to shine upon these two and see which is true and which false, so that the false may be destroyed and the true preserved." The Heavenly King at once took the mirror and held them fixed in it, inviting the Jade Emperor and all the assembled gods to look together.In the mirror were the reflections of two Sun Wukongs, their golden fillets and garments identical down to the last hair.殿Even the Jade Emperor could not tell them apart, and had them driven outside the hall.

众神搪抵不住,放开天门,直至灵霄宝殿。马元帅同张、葛、许、丘四天师奏道:「下界有一般两个孙悟空打进天门,口称见王。」说不了,两个直嚷进来。諕得那玉帝即降立宝殿,问曰:「你两个因甚事擅闹天宫,嚷至朕前寻死?」大圣口称:「万岁,万岁,臣今皈命,秉教沙门,再不敢欺心诳上。只因这个妖精变作臣的模样, ……」如此如彼,把前情备陈了一遍,「望乞与臣辨个真假。」那行者也如此陈了一遍。玉帝即传旨宣托塔李天王,教:「把照妖镜来照这厮谁真谁假,教他假灭真存。」天王即取镜照住,请玉帝同众神观看。镜中乃是两个孙悟空的影子,金箍、衣服,毫发不差。玉帝亦辨不出,赶出殿外。

At this the Great Sage laughed coldly, ha ha, while the other Xingzhe likewise laughed merrily, ha ha.西:「。」Grabbing each other by the hair and neck, they fought their way back out through the Heavenly Gate once more, tumbling down onto the road to the West, saying, "Let's go see Master together, let's go see Master together."

这大圣呵呵冷笑,那行者也哈哈欢喜。揪头抹颈,复打出天门,坠落西方路上道:「我和你见师父去,我和你见师父去。」

Now to speak of Sha Monk: after parting from the two of them at Flower-Fruit Mountain, he traveled another three days and nights, and returned to the farmstead, where he related the whole preceding affair to Tang Sanzang.:「。」:「Tang Sanzang, filled with regret, said to himself, "At the time I only thought it was Sun Wukong who struck me with his rod and seized our bundle — how was I to know it was in fact a demon-spirit falsely disguised as Xingzhe." Sha Monk went on to report, "This demon also falsely transformed a Tang Monk, and a white horse;and there was also a Bajie carrying our bundle, and another who transformed into myself.Unable to bear my anger, I struck him dead with one blow of my staff, and it turned out to be nothing but a monkey-spirit.Because of this the others scattered in fright, and I then went to the Bodhisattva's place to pour out my grievance.The Bodhisattva had me go together with Elder Brother once more to identify the true one, and this demon indeed looked exactly the same as Elder Brother.。」Since I could lend no real help, I came back first to report to Master." On hearing this, Tang Sanzang was greatly startled, his face draining of color.:「?」Bajie laughed heartily, ha ha, and said, "Well, well, well, so it has come true, just as that old grandmother of our host's family said: she said there had already been several parties of scripture-seekers passing through — and isn't this just another one of them?"

却说那沙僧自花果山辞他两个,又行了三昼夜,回至本庄,把前事对唐僧说了一遍。唐僧自家悔恨道:「当时只说是孙悟空打我一棍,抢去包袱,岂知却是妖精假变的行者。」沙僧又告道:「这妖又假变一个长老,一匹白马;又有一个八戒挑著我们包袱,又有一个变作是我。我忍不住恼怒,一杖打死,原是一个猴精。因此惊散,又到菩萨处诉苦。菩萨著我与师兄又同去识认,那妖果与师兄一般模样。我难助力,故先来回覆师父。」三藏闻言,大惊失色。八戒哈哈大笑道:「好好好,应了这施主家婆婆之言了:他说有几起取经的,这却不又是一起?」

:「?」:「。」:「?」:「。」:「The whole household, young and old, all came and asked Sha Monk, "Where have you been these past days, going to beg for travel money?" Sha Monk laughed and said, "I went to Flower-Fruit Mountain in Aparagodaniya to find my elder martial brother and demand back our luggage, then went to Mount Putuo in the South Sea to pay respects to the Bodhisattva Guanyin, and then went back again to Flower-Fruit Mountain, and only just now have I turned back and returned here." The old man asked further, "How great a distance did you cover, going and returning?" Sha Monk said, "Somewhere over two hundred thousand li." The old man said, "Goodness me!!」:「?」:「。」To have traveled so great a distance in just these few days — nothing but riding the clouds could possibly manage it!" Bajie said, "If not by riding the clouds, how else could we cross the sea?" Sha Monk said, "What we do hardly counts as traveling at all — if it were my elder martial brother, he could go there and back in a day or two." On hearing this, the whole household all declared that they must be immortals.:「!」Bajie said, "Though we ourselves are not immortals, immortals are but junior to us!"

那家老老小小的都来问沙僧道:「你这几日往何处讨盘缠去的?」沙僧笑道:「我往东胜神洲花果山寻大师兄取讨行李,又到南海普陀山拜见观音菩萨,却又到花果山,方才转回至此。」那老者又问:「往返有多少路程?」沙僧道:「约有二十余万里。」老者道:「爷爷呀!似这几日,就走了这许多路,只除是驾云,方能够得到!」八戒道:「不是驾云,如何过海?」沙僧道:「我们那算得走路,若是我大师兄,只消一二日,可往回也。」那家子听言,都说是神仙。八戒道:「我们虽不是神仙,神仙还是我们的晚辈哩!」

Just as they were speaking, they suddenly heard an uproar of shouting and clamor high up in the sky.In alarm, everyone rushed outside to look, and sure enough it was the two Xingzhe come fighting this way.:「。」:「!」:「。」:「。」When Bajie saw them, he could not restrain his itching hands and said, "Let me go and see if I can tell them apart." The fine idiot at once leapt swiftly into the air and called out loudly toward the sky, "Elder Brothers, stop your shouting — old Hog is coming!" The two of them answered together, "Brother, come help us beat the demon, come help us beat the demon!" The household, both startled and delighted, said, "So these are several Arhats who ride clouds and mount mists lodging in our home — even a household that had vowed to feast monks could never manage to feast such fine men as these." They no longer fussed over the tea and meals, but served them all the more generously.:「!」:「They also said, "But these two Xingzhe fighting like this — I fear it will end badly, turning heaven and earth upside down, and disaster will befall us right here!" Tang Sanzang, seeing that the old man wore joy on his face but worry underneath, spoke up at once, "Old benefactor, set your mind at ease, and do not fall into worry and sighing.。」滿:「。」:「This poor monk will subdue his disciple, turning evil back to good, and will surely repay your kindness." The old man replied again and again, "I would not presume, I would not presume." Sha Monk said, "Benefactor, say no more of that.。」:「。」Master, please sit here, and let my second elder brother and me go — we will each pull one of them by the hand and bring them before you, and then you need only recite that spell of yours, and whichever one cries out in pain will be the real one, and whichever feels no pain will be the fake." Tang Sanzang said, "That is exactly right."

正说间,只听半空中喧哗乱嚷。慌得都出来看,却是两个行者打将来。八戒见了,忍不住手痒道:「等我去认认看。」好呆子,急纵身跳起,望空高叫道:「师兄莫嚷,我老猪来也!」那两个一齐应道:「兄弟,来打妖精,来打妖精。」那家子又惊又喜道:「是几位腾云驾雾的罗汉歇在我家,就是发愿斋僧的,也斋不著这等好人。」更不计较茶饭,愈加供养。又说:「这两个行者只怕斗出不好来,地覆天翻,作祸在那里!」三藏见那老者当面是喜,背后是忧,即开言道:「老施主放心,莫生忧叹。贫僧收伏了徒弟,去恶归善,自然谢你。」那老者满口回答道:「不敢,不敢。」沙僧道:「施主休讲。师父可坐在这里,等我和二哥去,一家扯一个来到你面前,你就念念那话儿,看那个害疼的就是真的,不疼的就是假的。」三藏道:「言之极当。」

:「。」Sha Monk then rose straight up into the air and said, "You two, stop your hands, and come with me before Master to have true and false distinguished." At this the Great Sage let go, and the other Xingzhe let go as well.:「。」Sha Monk took hold of one of them and called out, "Second Elder Brother, you take hold of the other one too." Sure enough, Bajie took hold of him, and bringing their clouds down, they went straight to outside the thatched cottage door.When Tang Sanzang saw them, he at once began reciting the Tight-Fillet Spell.:「The two of them cried out in pain together, "We are fighting this hard a battle, and still you must curse us like this?。」Stop reciting, stop reciting!" The old monk was by nature kind and compassionate at heart, and so he stopped and recited no further — but even so he still could not tell which was true and which false.The two of them wrenched themselves free and once again fell to fighting.:「。」The Great Sage said, "Brothers, guard our master well, while I go fight this fellow before King Yama himself to have it argued out." The other Xingzhe said exactly the same thing.The two of them, grabbing and clawing at each other, vanished from sight in a moment.

沙僧果起在半空道:「二位住了手,我同你到师父面前辨个真假去。」这大圣放了手,那行者也放了手。沙僧搀住一个,叫道:「二哥,你也搀住一个。」果然搀住,落下云头,径至草舍门外。三藏见了,就念紧箍儿咒。二人一齐叫苦道:「我们这等苦斗,你还咒我怎的?莫念,莫念。」那长老本心慈善,遂住了口不念,却也不认得真假。他两个挣脱手,依然又打。这大圣道:「兄弟们保著师父,等我与他打到阎王前折辨去也。」那行者也如此说。二人抓抓挜挜,须臾又不见了。

:「?」:「使Bajie said, "Sha Monk, since you got as far as the Water-Curtain Cave and saw the fake Bajie carrying our luggage, why didn't you snatch it back?" Sha Monk said, "When that demon-spirit saw me strike his fake Sha Monk with my staff, he came swarming up to seize me, and I had to flee just to save my life.Then, after reporting to the Bodhisattva, I went back to the cave mouth with Xingzhe, and while the two of them fought up in the air, I went and overturned his stone benches and scattered his lesser demons.。」:「But I saw only a cascading waterfall of spring water flowing there, and had no idea where the cave gate opened, so I could not find the luggage, and that is why I came back empty-handed to report to Master." Bajie said, "So you truly didn't know.When I went there the year before last to invite him, we first met outside the cave gate.Later, after I had provoked him with words until he lost his temper, he leapt down and went into the cave to change his clothes, and I saw him plunge his body straight into the water.That cascading sheet of waterfall water is in fact the cave gate.。」:「西That demon must have stored our bundle away in there." Tang Sanzang said, "Since you already know of this gate, you should take the chance while none of them are there, and go first into his cave to fetch out the bundle, so that we may set off for the Western Heaven.。」:「。」:「。」:「。」When he comes back, I will simply have no more use for him." Bajie said, "I'll go." Sha Monk said, "Second Elder Brother, there are a thousand or so lesser monkeys before that cave — I fear you alone may not be able to handle them, and it would only turn out badly." Bajie laughed and said, "No fear, no fear." He hurried out the door, mounted the clouds and mist, and went straight to Flower-Fruit Mountain to search for the luggage — but no more of that for now.

八戒道:「沙僧,你既到水帘洞,看见假八戒挑著行李,怎么不抢将来?」沙僧道:「那妖精见我使宝杖打他假沙僧,他就乱围上来要拿,是我顾性命走了。及告菩萨,与行者复至洞口,他两个打在空中,是我去掀翻他的石凳,打散他的小妖。只见一股瀑布泉水流,竟不知洞门开在何处,寻不著行李,所以空手回覆师命也。」八戒道:「你原来不晓得。我前年请他去时,先在洞门外相见。后被我说泛了他,他就跳下,去洞里换衣来时,我看见他将身往水里一钻。那一股瀑布水流,就是洞门。想必那怪将我们包袱收在那里面也。」三藏道:「你既知此门,你可趁他都不在,可先到他洞里取出包袱,我们往西天去罢。他就来,我也不用他了。」八戒道:「我去。」沙僧说:「二哥,他那洞前有千数小猴,你一人恐弄他不过,反为不美。」八戒笑道:「不怕,不怕。」急出门,纵著云雾,径上花果山寻取行李不题。

滿Now to speak again of the two Xingzhe: fighting and shouting, they made their way to the far side of Yin Mountain, startling every ghost on the mountain into trembling fear, hiding and cowering.殿:「。」殿殿殿殿殿殿殿殿殿殿殿殿Some who had run ahead rushed into the gate of the underworld and reported up at the Senluo Hall, "Great King, on the far side of Yin Mountain two Great Sages Equal to Heaven have come fighting this way!" In alarm, Qinguang Wang of the First Hall sent word on to Chujiang Wang of the Second Hall, Songdi Wang of the Third Hall, Bianchengwang of the Fourth Hall, Yanluo Wang of the Fifth Hall, Pingdengwang of the Sixth Hall, Taishan Wang of the Seventh Hall, Dushiwang of the Eighth Hall, Wuguanwang of the Ninth Hall, and Zhuanlunwang of the Tenth Hall — each hall passing word to the next — and in but a moment all Ten Kings had gathered together, and further sent someone flying to report to Dizang Wang as well.殿All of them assembled at Senluo Hall, mustering the underworld troops, waiting to seize the true and the false.殿They heard only a howling wind rolling in and a dismal mist spreading thick, as the two Xingzhe, tumbling and rolling over each other, fought their way down before Senluo Hall.

却说那两个行者又打嚷到阴山背后,諕得那满山鬼战战兢兢,藏藏躲躲。有先跑的,撞入阴司门里,报上森罗宝殿道:「大王,背阴山上有两个齐天大圣打将来也。」慌得那第一殿秦广王传报与二殿楚江王、三殿宋帝王、四殿卞城王、五殿阎罗王、六殿平等王、七殿泰山王、八殿都市王、九殿忤官王、十殿转轮王:一殿转一殿,霎时间,十王会齐,又著人飞报与地藏王。尽在森罗殿上,点聚阴兵,等擒真假。只听得那强风滚滚,惨雾漫漫,二行者一翻一滚的打至森罗殿下。

:「?」:「西西The Kings of the Underworld came forward to bar their way, saying, "Great Sage, what business brings you here to disturb our realm of shades?" The Great Sage said, "Because I was escorting Tang Sanzang to the Western Heaven to fetch the scriptures, we passed through the country of Western Liang, and at a certain mountain there were fierce bandits who waylaid and robbed my master.Old Monkey killed several of them, and my master, blaming me, drove me away.I then went to the Bodhisattva at the South Sea to pour out my grievance, never expecting that this demon-spirit would somehow seize the opportunity, falsely transform into my exact likeness, strike down my master on the road, and rob him of our luggage.西My fellow disciple Sha Monk went to my own mountain to demand the bundle back, and this demon falsely set himself up under my master's name, claiming he would go to fetch scriptures from the West.Sha Monk fled to the South Sea to see the Bodhisattva, and I happened to be standing right there at her side.He related the whole cause of it in full, and the Bodhisattva again ordered me to go with him to Flower-Fruit Mountain to look — and sure enough this fellow had occupied my very lair.I argued the matter with him all the way to the Bodhisattva's place, but in truth our looks and speech were exactly alike in every way, and even the Bodhisattva found it hard to tell true from false.I fought with this fellow again all the way up to the Heavenly Palace, and the assembled gods there likewise truly could not tell us apart.When we then went before my master, my master recited the Tight-Fillet Spell to test us, and I suffered the same pain as he did.簿。」That is why I have brought this disturbance all the way down to the realm of shades, hoping the Kings of the Underworld might examine the Register of Life and Death for me, to see what origin this fake Xingzhe truly comes from, and swiftly pursue and seize his soul, lest this two-heartedness go on causing chaos and confusion." That demon-spirit likewise repeated the same account word for word.簿On hearing this, the Kings of the Underworld at once summoned the register-keeping judges to examine the records one by one from the beginning, but there was no name of any fake Xingzhe to be found at all.簿Looking further in the register of hairy creatures, they found that this monkey's one hundred thirty entries had, back in the days when the Great Sage first attained the Way in his youth and made great havoc in the underworld, already had his name erased from the register of death, struck out with a single stroke of the brush.Ever since that time, all creatures of the monkey kind have had no names entered in the registers at all.殿When the examination was complete, they reported this back before the hall.:「。」The Kings of the Underworld, each holding their tablets of office, said to the two Xingzhe, "Great Sage, since the realm of shades has no name on record to check, you must go back to the world of the living to argue the matter out further."

阴君近前挡住道:「大圣有何事,闹我幽冥?」这大圣道:「我因保唐僧西天取经,路过西梁国,至一山,有强贼截劫我师。是老孙打死几个,师父怪我,把我逐回。我随到南海菩萨处诉告,不知那妖精怎么就绰著口气,假变作我的模样,在半路上打倒师父,抢夺了行李。师弟沙僧向我本山取讨包袱,这妖假立师名,要往西天取经。沙僧逃遁至南海见菩萨,我正在侧。他备说原因,菩萨又命我同他至花果山观看,果被这厮占了我巢穴。我与他争辨到菩萨处,其实相貌、言语等俱一般,菩萨也难辨真假。又与这厮打上天堂,众神亦果难辨。因见我师,我师念紧箍咒试验,与我一般疼痛。故此闹至幽冥,望阴君与我查看生死簿,看假行者是何出身,快早追他魂魄,免教二心沌乱。」那怪亦如此说一遍。阴君闻言,即唤管簿判官一一从头查勘,更无个假行者之名。再看毛虫文簿,那猴子一百三十条,已是孙大圣幼年得道之时,大闹阴司,消死名,一笔勾之。自后来,凡是猴属,尽无名号。查勘毕,当殿回报。阴君各执笏,对行者道:「大圣,幽冥处既无名号可查,你还到阳间去折辨。」

:「Just as they were speaking thus, they suddenly heard the Bodhisattva Dizang Wang say, "Wait, wait a moment.。」Let me have Diting listen and tell true from false for you." It turned out that Diting was the name of a beast that lay crouched beneath Dizang Bodhisattva's scripture table.Whenever it crouches down upon the earth, in but an instant it can perceive and know good and evil, and hear and discern the worthy and the foolish, among all the shelled creatures, scaled creatures, hairy creatures, feathered creatures, and insect creatures, as well as the heavenly immortals, earthly immortals, divine immortals, human immortals, and ghost immortals, throughout the mountains, rivers, and lands of the Four Great Continents, and among the grotto-heavens and blessed lands.That beast, obeying Dizang's solemn command, at once crouched down upon the ground there in the courtyard of Senluo Hall.:「。」:「便?」:「殿。」:「?」:「After a moment, it raised its head and said to Dizang, "Though the name of the demon exists, it must not be spoken openly to his face, nor can I help capture him." Dizang said, "What would happen if it were spoken to his face?" Diting said, "If spoken openly, I fear the demon-spirit would fly into a rage and cause an uproar in this precious hall, bringing unrest to the underworld." Dizang then asked further, "And why can you not help capture him?" Diting said, "This demon-spirit's magic powers are no different at all from the Great Sage's own.How much power could the gods of the shadowy underworld possibly have?。」:「?」:「。」:「。」:「That is why I cannot help capture him." Dizang said, "Then how might such a creature be driven out and dealt with?" Diting said, "The Buddha's Law is boundless." At this Dizang at once understood, and said to the two Xingzhe, "The two of you are alike in form and equal in magic power — if you wish to have the matter made clear, you must go to Thunderclap Monastery, to Śākyamuni Tathāgata himself, and only there will it be made plain." The two of them cried out together, "Well said, well said!西。」殿使Let us go argue this out before the Buddha of the Western Heaven together." The Ten Kings of the Underworld saw them off, and after thanking Dizang, returned up to the Palace of Kingfisher Clouds, and had the ghost-attendants close up the passes of the underworld — but no more of that for now.

正说处,只听得地藏王菩萨道:「且住,且住。等我著谛听与你听个真假。」原来那谛听是地藏菩萨经案下伏的一个兽名。他若伏在地下,一霎时,将四大部洲山川社稷,洞天福地之间,蠃虫、鳞虫、毛虫、羽虫、昆虫、天仙、地仙、神仙、人仙、鬼仙,可以照鉴善恶,察听贤愚。那兽奉地藏钧旨,就于森罗庭院之中,俯伏在地。须臾,抬起头来,对地藏道:「怪名虽有,但不可当面说破,又不能助力擒他。」地藏道:「当面说出便怎么?」谛听道:「当面说出,恐妖精恶发,搔扰宝殿,致令阴府不安。」又问:「何为不能助力擒拿?」谛听道:「妖精神通,与孙大圣无二。幽冥之神,能有多少法力?故此不能擒拿。」地藏道:「似这般怎生祛除?」谛听言:「佛法无边。」地藏早已省悟,即对行者道:「你两个形容如一,神通无二,若要辨明,须到雷音寺释迦如来那里,方得明白。」两个一齐嚷道:「说的是,说的是。我和你西天佛祖之前折辨去。」那十殿阴君送出,谢了地藏,回上翠云宫,著鬼使闭了幽冥关隘不题。

西Behold the two Pilgrims, speeding on cloud and racing through mist, fighting their way up to the Western Heaven.A poem bears witness to this.The poem says:

看那两个行者飞云奔雾,打上西天。有诗为证。诗曰:

西High in midair the two of them tugged and grappled, clawed and clutched at each other, fighting as they flew and shouting all the way to the gates of the Thunderclap Monastery on Vulture Peak in the Great Western Heaven.There they saw that the Four Great Bodhisattvas, the Eight Great Vajra Guardians, the five hundred arhats, the three thousand guardians of the faith, the bhikshunis and bhikshus, the upasakas and upasikas, and all the other holy multitudes had assembled beneath the Seven-Jeweled Lotus Throne, listening in silence as the Tathagata preached the Dharma.The Tathagata had just reached this passage:

他两个在那半空里扯扯拉拉,抓抓挜挜,且行且斗,直嚷至大西天灵鹫仙山雷音宝刹之外。早见那四大菩萨、八大金刚、五百阿罗、三千揭谛、比丘尼、比丘僧、优婆塞、优婆夷诸大圣众,都到七宝莲台之下,净听如来说法。那如来正讲到这:

:「。」As the whole assembly bowed their heads, took refuge, and circulated and recited the teaching, the Tathagata caused celestial flowers to descend in a many-colored shower; then he left his jeweled seat and said to the assembly, “You are all of one mind; now behold two minds coming here in strife.”

概众稽首皈依,流通诵读之际,如来降天花普散缤纷,即离宝座,对大众道:「汝等俱是一心,且看二心竞斗而来也。」

The assembly raised their eyes and looked; sure enough, there were two Pilgrims, roaring at Heaven and bellowing at Earth as they fought their way into the holy precincts of Thunderclap.:「?」:「。」:「The Eight Great Vajra Guardians hurried forward to bar their way, saying, “Where do you two think you are going?” The Great Sage replied, “A fiend has assumed my appearance and seeks to come beneath the jeweled lotus throne; we must trouble the Tathagata to determine which of us is false and which is true.” The Vajra Guardians could not hold them back, and they clamored straight to the foot of the throne, knelt before the Buddha Patriarch, and reported, “This disciple has protected the Tang Monk on his journey to this precious mountain to seek the true scriptures, subduing demons and binding monsters all along the road, at no small expenditure of strength and spirit.Some while ago, midway on our journey, we happened upon a band of robbers, and it is true that this disciple wounded several of them for the second time.My master blamed me and drove me away, refusing to let me come with him to bow before the Tathagata’s golden form.Helpless, this disciple could only seek refuge in the Southern Sea and lay his grievance before Guanyin.Unexpectedly, this fiend falsely assumed this disciple’s voice and appearance, struck my master down, and stole away the baggage.My junior brother Wujing tracked him to my mountain, where the fiend fabricated a cunning tale about having a true monk fetch the scriptures.Wujing escaped to the Southern Sea and gave a full and detailed account of the matter.When Guanyin learned of it, she ordered this disciple to return to my mountain with Wujing.Thus the two of us matched ourselves to test the true from the false, fighting first to the Southern Sea, then to the Celestial Palace; we even fought before the Tang Monk and in the Underworld, but nowhere could anyone tell us apart.便。」Therefore we have boldly ventured into this sacred place, imploring you to open wide the gate of expedient mercy, extend your boundless compassion, and distinguish evil from righteous for this disciple, so that I may protect the Tang Monk until he bows in person before your golden form, obtains the scriptures, and returns to the Eastern Land, there to spread the Great Teaching forever.” The assembly heard the two identical mouths speak in the same voice, each telling the whole story, and none of them could distinguish between the two.The Tathagata alone knew the truth and was about to reveal it when suddenly Guanyin appeared amid colored clouds from the south and came to pay homage to the Buddha.

大众举目看之,果是两个行者,吆天喝地,打至雷音胜境。慌得那八大金刚上前挡住道:「汝等欲往那里去?」这大圣道:「妖精变作我的模样,欲至宝莲台下,烦如来为我辨个虚实也。」众金刚抵挡不住,直嚷至台下,跪于佛祖之前,拜告道:「弟子保护唐僧,来造宝山,求取真经,一路上炼魔缚怪,不知费了多少精神。前至中途,偶遇强徒劫掳,委是弟子二次打伤几人。师父怪我赶回,不容同拜如来金身。弟子无奈,只得投奔南海,见观音诉苦。不期这个妖精假变弟子声音、相貌,将师父打倒,把行李抢去。师弟悟净寻至我山,被这妖假捏巧言,说有真僧取经之故。悟净脱身至南海,备说详细。观音知之,遂令弟子同悟净再至我山。因此,两人比并真假,打至南海,又打到天宫,又曾打见唐僧,打见冥府,俱莫能辨认。故此大胆轻造,千乞大开方便之门,广垂慈悯之念,与弟子辨明邪正,庶好保护唐僧亲拜金身,取经回东土,永扬大教。」大众听他两张口一样声,俱说一遍,众亦莫辨。惟如来则通知之,正欲道破,忽见南下彩云之间,来了观音,参拜我佛。

:「?」:「The Buddha joined his palms and said, “Venerable Guanyin, look at these two Pilgrims: which is true and which is false?” The Bodhisattva replied, “The other day, in this disciple’s humble domain, I truly could not tell them apart.They also went to the Celestial Palace and the Underworld, but there too no one could recognize them.。」:「。」I have come especially to report the matter to the Tathagata and beg you by all means to distinguish them clearly.” The Tathagata smiled and said, “Though your powers are vast and you can survey all affairs beneath Heaven, you cannot recognize every creature beneath Heaven, nor are you acquainted with all the species beneath Heaven.” The Bodhisattva then asked what species existed beneath Heaven.:「Only then did the Tathagata say, “Within the compass of Heaven there are five kinds of immortals: celestial, earthly, divine, human, and ghostly.There are also five kinds of creatures: naked, scaled, furred, feathered, and crawling.This wretch is neither celestial, earthly, divine, human, nor ghostly; neither naked, scaled, furred, feathered, nor crawling.。」:「?」:「There are, moreover, four kinds of monkey that sow confusion in the world and belong to none of these ten classes.” The Bodhisattva asked, “May I ask which four monkeys these are?” The Tathagata replied, “The first is the Intelligent Stone Monkey, who understands transformations, knows the seasons of Heaven and the advantages of Earth, and can move the stars and shift the constellations;the second is the Red-Rumped Horse Monkey, who understands yin and yang, comprehends human affairs, is skilled in coming and going, and can avoid death and prolong life;the third is the Long-Armed Ape, who can seize the sun and moon, compress a thousand mountains, discern good and evil fortune, and manipulate Heaven and Earth;the fourth is the Six-Eared Macaque, who is keen of hearing, can perceive principles, knows what came before and what will follow, and understands all things.These four monkeys belong to none of the ten classes, nor are their names recorded between Heaven and Earth.I perceive that the false Wukong is a Six-Eared Macaque.If this monkey stands in one place, he can know what happens a thousand li away;he can also know whatever ordinary people say.Thus he is keen of hearing, can perceive principles, knows what came before and what will follow, and understands all things.。」The creature identical to the true Wukong in both appearance and voice is the Six-Eared Macaque.”

我佛合掌道:「观音尊者,你看那两个行者,谁是真假?」菩萨道:「前日在弟子荒境,委不能辨。他又至天宫、地府,亦俱难认。特来拜告如来,千万与他辨明辨明。」如来笑道:「汝等法力广大,只能普阅周天之事,不能遍识周天之物,亦不能广会周天之种类也。」菩萨又请示周天种类。如来才道:「周天之内有五仙:乃天、地、神、人、鬼。有五虫:乃蠃、鳞、毛、羽、昆。这厮非天、非地、非神、非人、非鬼,亦非蠃、非鳞、非毛、非羽、非昆。又有四猴混世,不入十类之种。」菩萨道:「敢问是那四猴?」如来道:「第一是灵明石猴,通变化,识天时,知地利,移星换斗;第二是赤尻马猴,晓阴阳,会人事,善出入,避死延生;第三是通臂猿猴,拿日月,缩千山,辨休咎,干坤摩弄;第四是六耳猕猴,善聆音,能察理,知前后,万物皆明。此四猴者,不入十类之种,不达两间之名。我观假悟空乃六耳猕猴也。此猴若立一处,能知千里外之事;凡人说话,亦能知之。故此善聆音,能察理,知前后,万物皆明。与真悟空同像同音者,六耳猕猴也。」

When the macaque heard the Tathagata reveal his true form, his heart quaked with terror; he sprang up at once and tried to flee.Seeing him make his escape, the Tathagata immediately ordered the assembly to seize him.The Four Bodhisattvas, Eight Vajra Guardians, five hundred arhats, three thousand guardians of the faith, bhikshus, bhikshunis, upasakas, upasikas, Guanyin, and Mucha instantly surrounded him.:「。」便Great Sage Sun was about to rush forward as well, but the Tathagata said, “Wukong, do not strike; let me capture him for you.” The macaque’s hair and bones bristled with fear, and, realizing that escape would be difficult, he hurriedly shook himself, changed into a honeybee, and flew upward.The Tathagata tossed his golden alms bowl into the air; it covered the bee exactly and came down with it beneath.The assembly did not understand and thought the creature had escaped.:「The Tathagata laughed and said, “Say no more, all of you.。」The fiend has not escaped; he is now beneath my alms bowl.” The whole assembly crowded forward and lifted the bowl, and there indeed they saw his true form: a Six-Eared Macaque.Unable to restrain himself, Great Sage Sun swung up his iron staff and killed him with a single blow to the head, and that species has been extinct ever since.:「The Tathagata, in his compassion, cried, “Excellent!!」:「Excellent!” The Great Sage said, “The Tathagata should not show him compassion.。」:「。」:「He wounded my master and stole my baggage; under the law, injuring a man for gain and committing robbery in broad daylight merit the death penalty.” The Tathagata said, “Hurry back now and protect the Tang Monk on his journey here to seek the scriptures.” The Great Sage kowtowed in thanks and said, “I beg the Tathagata to understand: that master is determined not to have me, and if I go back and he refuses to take me in, will that not put me to all this trouble again?便。」:「I beg the Tathagata, as an act of grace, to recite the Spell for Loosening the Fillet, remove this golden band, and take it back, so that I may return to secular life.” The Tathagata said, “Do not indulge in foolish thoughts, and by no means turn unruly.I shall have Guanyin escort you back; then you need not fear that he will refuse you.。」Protect him well, and when your merit is complete and you return to the Land of Bliss, you too shall sit upon a lotus throne.”

那猕猴闻得如来说出他的本像,胆战心惊,急纵身,跳起来就走。如来见他走时,即令大众下手。早有四菩萨、八金刚、五百阿罗、三千揭谛、比丘僧、比丘尼、优婆塞、优婆夷、观音、木叉,一齐围绕。孙大圣也要上前,如来道:「悟空休动手,待我与你擒他。」那猕猴毛骨悚然,料著难脱,即忙摇身一变,变作个蜜蜂儿,往上便飞。如来将金钵盂撇起去,正盖著那蜂儿,落下来。大众不知,以为走了。如来笑云:「大众休言。妖精未走,见在我这钵盂之下。」大众一发上前,把钵盂揭起,果然见了本像,是一个六耳猕猴。孙大圣忍不住,抡起铁棒,劈头一下打死,至今绝此一种。如来不忍,道声:「善哉!善哉!」大圣道:「如来不该慈悯他。他打伤我师父,抢夺我包袱,依律问他个得财伤人,白昼抢夺,也该个斩罪哩。」如来道:「你自快去保护唐僧来此求经罢。」大圣叩头谢道:「上告如来得知:那师父定是不要我,我此去,若不收留,却不又劳一番神思?望如来方便,把松箍儿咒念一念,褪下这个金箍,交还如来,放我还俗去罢。」如来道:「你休乱想,切莫放刁。我教观音送你去,不怕他不收。好生保护他去,那时功成归极乐,汝亦坐莲台。」

Guanyin, who had been listening nearby, immediately joined her palms and gave thanks for the holy favor, then took Wukong and departed upon a cloud.Mucha the Pilgrim and the white parrot followed close behind.Before long they reached the cottage where the travelers had lodged midway on their journey.When Friar Sand saw them, he hurriedly asked his master to come to the door and bow in welcome.:「The Bodhisattva said, “Tang Monk, the one who struck you the other day was the false Pilgrim, the Six-Eared Macaque.Fortunately, the Tathagata recognized him, and Wukong has killed him.You must now take Wukong back; the demonic obstacles along your road have not yet been cleared, and only with his protection can you reach Ling Mountain, behold the Buddha, and obtain the scriptures.。」:「。」Do not be angry with him again.” Tripitaka kowtowed and said, “I shall reverently obey your holy command.”

那观音在傍听说,即合掌谢了圣恩,领悟空,辄驾云而去。随后木叉行者、白鹦哥一同赶上。不多时,到了中途草舍人家。沙和尚看见,急请师父拜门迎接。菩萨道:「唐僧,前日打你的,乃假行者六耳猕猴也。幸如来知识,已被悟空打死。你今须是收留悟空,一路上魔障未消,必得他保护你,才得到灵山,见佛取经。再休嗔怪。」三藏叩头道:「谨遵教旨。」

Just as he was bowing his thanks, they heard a wild wind rolling in from due east, and Zhu Bajie arrived riding upon it with two bundles on his back.:「When the Idiot saw the Bodhisattva, he threw himself to the ground and bowed, saying, “After this disciple left Master the other day, I went to the Water-Curtain Cave on Flower-Fruit Mountain to recover the baggage, and there, sure enough, I found a false Tang Monk and a false Bajie; this disciple killed them both, and they proved to be two monkeys.Then I went inside and at last found the baggage; I checked it on the spot, and not one thing was missing, so I rode the wind back here.?」But I still do not know what became of the two Pilgrims.” The Bodhisattva related how the Tathagata had identified the fiend.The Idiot was overjoyed and thanked her without end.After master and disciples had bowed their thanks, the Bodhisattva returned to the Southern Sea.All of them were once more united in purpose and heart, their grievances washed away and their anger dissolved.西They thanked the people of the village cottage, put their baggage and horse in order, found the main road, and headed west.And so it is:

正拜谢时,只听得正东上狂风滚滚,猪八戒背著两个包袱,驾风而至。呆子见了菩萨,倒身下拜道:「弟子前日别了师父,至花果山水帘洞寻取包袱,果见一个假唐僧、假八戒,都被弟子打死,原是两个猴身。却入里,方寻著包袱,当时查点,一物不少,却驾风转此。更不知两行者下落如何?」菩萨把如来识怪之事说了一遍。那呆子十分欢喜,称谢不尽。师徒们拜谢了,菩萨回海。却都照旧合意同心,洗冤解怒。又谢了那村舍人家,整束行囊、马匹,找大路而西。正是:

But in the end, when Tripitaka will behold the Buddha and obtain the scriptures remains unknown; listen to the explanation in the next chapter.

毕竟这去,不知三藏几时得面佛求经,且听下回分解。

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What it’s about

The two Monkey Kings fight from Flower-Fruit Mountain to Guanyin, Heaven and the underworld, demanding judgment at every stop. The Tight-Fillet Spell makes both cry out; celestial mirrors show no difference; gods, spirits and even the judges of the dead cannot securely name the original. Only the underworld creature Diting recognizes the truth, but it refuses to speak because exposing the impostor there would provoke a battle the court could not control.

The combatants finally reach the Buddha, who identifies the counterfeit as the Six-Eared Macaque, a rare being able to hear and know events across great distances. The Buddha traps him beneath an alms bowl; when the macaque resumes his true form, Wukong kills him with one blow. Guanyin returns Wukong to Tripitaka, explains the deception and secures his reinstatement. Master and disciple reconcile, recover the luggage and continue west with the original company restored.

When it was written 背景

The episode is famous as a crisis of discernment. Every ordinary proof fails because the Six-Eared Macaque duplicates not only Wukong's body but also his powers and responses, while Diting's silence shows that knowledge without the power to enforce it may be politically useless. The Buddha resolves the case by placing the impostor within a taxonomy of extraordinary primates, though readers and commentators have long interpreted the double psychologically as Wukong's divided mind or rejected aggression. His immediate killing prevents interrogation and preserves ambiguity. Structurally, the ordeal compels Tripitaka to recognize that Wukong's difficult violence cannot be replaced by a merely identical-looking protector.

Words in this chapter 生词