第047回 At the River of Heaven the Great King Demands Child Sacrifices

047Chapter 47

Now the story turns to the king, who leaned against his dragon bed with tears gushing like springs, weeping without pause until nightfall.:「Sun Wukong stepped forward and called out loudly, "How can you be so utterly confused?鹿Look, there lie the corpses of those Daoists — one is a tiger, one is a deer, and that Yangli fellow is an antelope.If you don't believe it, fish out the bones and look — where in the world does a human have bones like that?He was originally a mountain beast that had become a spirit, and joined forces with the others to come here and harm you; but seeing that your fortune was still strong, he dared not lay hands on you.Had two more years passed, once your fortune had waned, he would have taken your life, and your whole kingdom would have belonged to him entirely.Fortunately we arrived in time to root out the demon evil and save your life.Why are you still crying?What is there to cry about?。」Quickly have the travel rescript prepared and send us on our way." Hearing this, the king at last came to his senses.:「鹿All the civil and military officials memorialized, "The dead are indeed a white deer and a yellow tiger, and in the cauldron of oil are truly sheep bones.。」:「The holy monk's words must not go unheeded." The king said, "Since this is so, I am grateful to the holy monk.,」:「It is late today," he ordered, "Grand Preceptor, please escort the holy monk to Zhiyuan Temple for now.祿。」Tomorrow at the morning audience, throw open the Eastern Pavilion, and have the Court of Imperial Entertainments prepare a vegetarian banquet to give thanks." And so they escorted them to the temple to rest for the night.

却说那国王倚著龙床,泪如泉涌,只哭到天晚不住。行者上前高呼道:「你怎么这等昏乱?见放著那道士的尸骸,一个是虎,一个是鹿,那羊力是一个羚羊。不信时,捞上骨头来看,那里人有那样骷髅?他本是成精的山兽,同心到此害你,因见气数还旺,不敢下手。若再过二年,你气数衰败,他就害了你性命,把你江山一股儿尽属他了。幸我等早来,除妖邪救了你命。你还哭甚?哭甚?急打发关文,送我出去。」国王闻此,方才省悟。那文武多官俱奏道:「死者果然是白鹿、黄虎,油锅里果是羊骨。圣僧之言,不可不听。」国王道:「既是这等,感谢圣僧。今日天晚,」教:「太师,且请圣僧至智渊寺。明日早朝,大开东阁,教光禄寺安排素净筵宴酬谢。」果送至寺里安歇。

:「。」At the fifth watch the next day, the king held court, gathered all his officials, and issued the decree: "Quickly post notices inviting monks, to be displayed at all four city gates and every road." At the same time a grand banquet was laid out, and he had his carriage brought out from the court to the gate of Zhiyuan Temple, where he invited Tripitaka and the others to join him in the Eastern Pavilion for the feast — but no more of that for now.

次日五更时候,国王设朝,聚集多官,传旨:「快出招僧榜文,四门各路张挂。」一壁厢大排筵宴,摆驾出朝,至智渊寺门外,请了三藏等,共入东阁赴宴,不在话下。

Now to speak of those monks who had escaped death — when they heard of the notice inviting monks, every one of them rejoiced, and all came into the city to seek out the Great Sage Sun Wukong, to hand in their hairs and give thanks for his kindness.When the elder monk had finished the banquet, the king changed his travel rescript, and together with the empress, consorts, and the two ranks of civil and military officials, escorted them out through the court gate.:「Just then they saw those monks kneeling by the roadside, calling out, "Grandfather Great Sage Equaling Heaven, we are the monks who escaped death on the sandy shore.。」:「?」:「。」We heard that you, grandfather, swept away the demon evil and rescued us, and we are further grateful that our king posted notices inviting monks — so we have come especially to hand in your hairs and kowtow in thanks for this heavenly kindness." Wukong laughed and said, "How many of you have come?" The monks said, "Five hundred, not half a one missing." Wukong gave his body a shake and gathered back his hairs.:「He said to the ruler and ministers, monks and laity alike, "These monks were in truth set free by old Monkey;穿the carts were moved through by old Monkey channeling the two passes and threading the spine-gap, then smashed to pieces;and those two demon Daoists were also beaten to death by old Monkey.Now that the demon evil has been destroyed today, you finally know that the school of Chan has the Way.From now on, never again act recklessly or believe blindly.I hope you will unite the Three Teachings into one: revere monks, revere Daoists, and also nurture talented people.。」Then I will guarantee your kingdom stands firm forever." The king followed his words, expressing endless gratitude, and then escorted Tripitaka out of the city.

却说那脱命的和尚闻有招僧榜,个个欣然,都入城来寻孙大圣,交纳毫毛谢恩。这长老散了宴,那国王换了关文,同皇后嫔妃、两班文武,送出朝门。只见那些和尚跪拜道傍,口称:「齐天大圣爷爷,我等是沙滩上脱命僧人。闻知爷爷扫除妖孽,救拔我等,又蒙我王出榜招僧,特来交纳毫毛,叩谢天恩。」行者笑道:「汝等来了几何?」僧人道:「五百名,半个不少。」行者将身一抖,收了毫毛。对君臣僧俗人说道:「这些和尚,实是老孙放了;车辆是老孙运转双关,穿夹脊,捽碎了;那两个妖道也是老孙打死了。今日灭了妖邪,方知是禅门有道。向后来,再不可胡为乱信。望你把三教归一:也敬僧,也敬道,也养育人才。我保你江山永固。」国王依言,感谢不尽,遂送唐僧出城去讫。

On this journey, all for the sake of devoutly seeking the scriptures, Tripitaka strove diligently in his cultivation, his light growing ever more whole.Traveling by day and resting by night, drinking when thirsty and eating when hungry, before they knew it spring had ended and summer had waned, and once again it was the scenery of autumn.:「?」:「。」:「One day, as the sky was already growing dark, Tripitaka reined in his horse and said, "Disciples, where shall we lodge tonight?" Wukong said, "Master, one who has left the family should not talk like one who stays at home." Tripitaka said, "What is it like for those who stay at home??」:「And what is it like for those who have left home?" Wukong said, "Those who stay at home, at this hour have warm beds and warm quilts, a child in their arms and a wife against their feet, sleeping in perfect comfort.How could we who have left home ever manage that?便宿。」:「We must travel wearing moonlight and starlight, dine on wind and lodge by water — if there's a road, we go on; if there's no road, only then do we stop." Bajie said, "Brother, you know one thing but not the other.The roads now are steep and dangerous, and I'm carrying a heavy load — it's truly hard going. We need to find a place to sleep well for a while and rest up, so tomorrow I'll be fit to bear the load again;?」:「。」otherwise, won't it wear me out completely?" Wukong said, "Let's press on a bit further by moonlight, and stop once we reach a place with people." The master and disciples had no choice but to follow Wukong onward.

这一去,只为慇懃经三藏,努力修持光一元。晓行夜住,渴饮饥餐,不觉的春尽夏残,又是秋光天气。一日,天色已晚,唐僧勒马道:「徒弟,今宵何处安身也?」行者道:「师父,出家人莫说那在家人的话。」三藏道:「在家人怎么?出家人怎么?」行者道:「在家人,这时候温床暖被,怀中抱子,脚后蹬妻,自自在在睡觉。我等出家人,那里能够?便是要带月披星,餐风宿水,有路且行,无路方住。」八戒道:「哥哥,你只知其一,不知其二。如今路多崄峻,我挑著重担,著实难走,须要寻个去处,好眠一觉,养养精神,明日方好挨担;不然,却不累倒我也?」行者道:「趁月光再走一程,到有人家之所再住。」师徒们没奈何,只得相随行者往前。

They had not gone much farther when they heard the roaring surge of waves.:「。」:「。」:「?」:「。」:「?」:「Bajie said, "That's it, we've come to the end of the road." Sha Monk said, "It's a body of water blocking our way." Tripitaka said, "Then how are we to cross?" Bajie said, "Let me test it and see how deep it is." Tripitaka said, "Wuneng, don't talk nonsense — how can you test the depth of water?" Bajie said, "Find a pebble and throw it into the middle.If it splashes up bubbles, it's shallow;。」:「。」if it sinks with a gurgling sound, it's deep." Wukong said, "Go try it and see." The idiot groped for a stone and flung it into the water; all they heard was a gurgling sound as it stirred up fish-foam and sank to the bottom.:「!」:「。」:「。」:「。」He said, "Deep, deep, deep — we can't cross!" Tripitaka said, "You may have tested the depth, but you still don't know how wide it is." Bajie said, "That I don't know, I don't know." Wukong said, "Let me have a look." The fine Great Sage sprang up on a somersault cloud, leapt into the air, fixed his eyes and looked, and saw:

又行不多时,只听得滔滔浪响。八戒道:「罢了,来到尽头路了。」沙僧道:「是一股水挡住也。」唐僧道:「却怎生得渡?」八戒道:「等我试之,看深浅何如。」三藏道:「悟能,你休乱谈,水之浅深,如何试得?」八戒道:「寻一个鹅卵石,抛在当中。若是溅起水泡来,是浅;若是骨都都沉下有声,是深。」行者道:「你去试试看。」那呆子摸了一块石头,望水中抛去,只听得骨都都泛起鱼津,沉下水底。他道:「深深深,去不得!」唐僧道:「你虽试得深浅,却不知有多少宽阔。」八戒道:「这个却不知,不知。」行者道:「等我看看。」好大圣,纵觔斗云,跳在空中,定睛观看,但见那:

:「He quickly brought his cloud down and landed by the riverbank, saying, "Master, it's wide, so wide, we can't cross!With old Monkey's fiery eyes and golden pupils, in broad daylight I can usually see a thousand li and tell fortune from misfortune;even at night I can still see three or five hundred li.?」But now I can't see the far shore at all — how can I fix how wide it is?"

急收云头,按落河边道:「师父,宽哩,宽哩,去不得!老孙火眼金睛,白日里常看千里,凶吉晓得是;夜里也还看三五百里。如今通看不见边岸,怎定得宽阔之数?」

:「?」:「Tripitaka was greatly alarmed, his mouth unable to speak, and in a choked voice he said, "Disciples, ah, what shall we do about this?" Sha Monk said, "Master, don't cry.?」:「。」Look there by the water's edge — isn't that a person standing there?" Wukong said, "That must be a fisherman pulling his net; let me go ask him." He took up his iron rod, and in two or three strides ran up to look — ah!It was not a person, but a stone tablet.On the tablet were three large characters in seal script, and below them two lines of ten smaller characters.」,」。The three large characters read "Tongtian He" (River That Reaches Heaven), and the ten small characters read: "Eight hundred li straight across, from ancient times few travelers.":「。」:「西。」Wukong called out, "Master, come and see this." Tripitaka looked, and shedding tears said, "Disciples, ah, when I left Chang'an in those years, I only thought the road west would be easy to walk — who knew there would be demons blocking the way and mountains and waters stretching on so far."

三藏大惊,口不能言,声音哽咽道:「徒弟啊,似这等怎了?」沙僧道:「师父莫哭。你看那水边立的,可不是个人么?」行者道:「想是扳罾的渔人,等我问他去来。」拿了铁棒,两三步,跑到面前看处,呀!不是人,是一面石碑。碑上有三个篆文大字,下边两行有十个小字。三个大字乃「通天河」,十个小字乃「径过八百里,亘古少行人」。行者叫:「师父,你来看看。」三藏看见,滴泪道:「徒弟呀,我当年别了长安,只说西天易走,那知道妖魔阻隔,山水迢遥。」

:「Bajie said, "Master, just listen — what is that sound of drums and cymbals over there?It must be a household holding a vegetarian rite.。」:「Let's go there and beg some vegetarian food to eat, and ask about a ferry crossing to find a boat, and cross over tomorrow." Tripitaka, still on his horse, listened and indeed heard the sound of drums and cymbals: "That's surely not Daoist instruments — it must be our Buddhist monks performing a rite.。」Let us go." Wukong led the horse in front, and the group walked on, following the sound.There was hardly any proper road there — up and down over uneven ground, they crossed the sandy flats, and in the distance saw a cluster of dwellings, perhaps four or five hundred households, and they seemed quite well settled.Behold:

八戒道:「师父,你且听,是那里鼓钹声音?想是做斋的人家。我们且去赶些斋饭吃,问个渡口寻舡,明日过去罢。」三藏马上听得,果然有鼓钹之声:「却不是道家乐器,足是我僧家举事。我等去来。」行者在前引马,一行闻响而来。那里有甚正路,没高没低,漫过沙滩,望见一簇人家住处,约摸有四五百家,却也都住得好。但见:

Tripitaka dismounted, and saw that at the head of the road there was a house with a banner-pole standing outside its gate; within, lamps and candles blazed brightly, and fragrant incense smoke curled thick.:「Tripitaka said, "Wukong, this place is quite different from those mountain hollows and riverbanks.Under the eaves of a human dwelling, one can shelter from the cold dew and sleep soundly with an easy mind.None of you come along — let me go first to the gate of that almsgiving household and beg for lodging.If they're willing to keep me, I'll call for you;but if they won't, you must not act wild.。」:「Your faces are ugly and fearsome, and I'm afraid you'll frighten people and bring on trouble, so that we'll have nowhere to stay after all." Wukong said, "Well said.。」Please go first, Master; we'll wait here."

三藏下马,只见那路头上有一家儿,门外竖一首幢幡,内里有灯烛荧煌,香烟馥郁。三藏道:「悟空,此处比那山凹河边却是不同。在人间屋簷下,可以遮得冷露,放心稳睡。你都莫来,让我先到那斋公门首告求。若肯留我,我就招呼汝等;假若不留,你却休要撒泼。汝等脸嘴丑陋,只恐諕了人,闯出祸来,却倒无住处矣。」行者道:「说得有理。请师父先去,我们在此守待。」

The elder monk then took off his bamboo hat, exposed his bare head, shook out his robe, and dragging his tin staff, went straight up to the gate of the house.He saw the gate half open, half closed, and Tripitaka did not dare to enter uninvited.He stood there a while, when he saw an old man come out from within, a string of prayer beads hanging from his neck, chanting "Amitabha Buddha," going straight to close the gate.:「。」:「。」:「?」:「Startled, the elder monk pressed his palms together and called out loudly, "Venerable benefactor, this poor monk greets you." The old man returned the salute, saying, "Monk, you have come too late." Tripitaka said, "What do you mean?" The old man said, "Come too late, and there's nothing left.Had you come earlier, in my humble house we were feasting monks — all could eat their fill, three sheng of cooked rice, a length of white cloth, and ten copper coins.?」:「。」:「?」:「西Why have you come only at this hour?" Tripitaka bowed and said, "Venerable benefactor, this poor monk did not come chasing the feast." The old man said, "If not for the feast, then what has brought you here?" Tripitaka said, "I am one sent by the great Tang of the Land of the East, on imperial mission to seek scriptures in the Western Heaven; today I have reached your honored region, and the sky is already dark.宿。」:「I heard the sound of drums and cymbals from your household and came especially to beg a night's lodging, setting off again at dawn." The old man waved his hand and said, "Monk, one who has left the family should not speak lies.From the great Tang of the Land of the East to here is fifty-four thousand li.?」:「How could you, alone as you are, have come all this way?" Tripitaka said, "Venerable benefactor sees it exactly right.。」:「?」:「。」:「。」But I have three disciples besides, who open roads through mountains and lay bridges over waters, protecting this poor monk, and so I have managed to reach here." The old man said, "If you have disciples, why did they not come with you?" and said, "Please, please, in my humble house there is a place for you all to rest." Tripitaka turned his head and called out, "Disciples, come here."

那长老才摘了斗笠,光著头,抖抖褊衫,拖著锡杖,径来到人家门外。见那门半开半掩,三藏不敢擅入。聊站片时,只见里面走出一个老者,项下挂著数珠,口念阿弥陀佛,径自来关门。慌得这长老合掌高叫:「老施主,贫僧问讯了。」那老者还礼道:「你这和尚,却来迟了。」三藏道:「怎么说?」老者道:「来迟无物了。早来啊,我舍下斋僧,尽饱吃饭,熟米三升,白布一段,铜钱十文。你怎么这时候才来?」三藏躬身道:「老施主,贫僧不是赶斋的。」老者道:「既不赶斋,来此何干?」三藏道:「我是东土大唐钦差往西天取经者,今到贵处,天色已晚。听得府上鼓钹之声,特来告借一宿,天明就行也。」那老者摇手道:「和尚,出家人休打诳语。东土大唐,到我这里,有五万四千里路。你这等单身,如何来得?」三藏道:「老施主见得最是。但我还有三个小徒,逢山开路,遇水叠桥,保护贫僧,方得到此。」老者道:「既有徒弟,何不同来?」教:「请,请,我舍下有处安歇。」三藏回头,叫声:「徒弟,这里来。」

Now Wukong was impatient by nature, Bajie coarse by birth, and Sha Monk too was reckless — the three of them, hearing their master call, led the horse and shouldered the load, and without a thought for good or ill, rushed in like a gust of wind.:「。」:「。」:「。」:「。」When the old man saw them, he was so frightened he fell to the ground, his mouth only saying, "Monsters have come, monsters have come!" Tripitaka helped him up, saying, "Benefactor, don't be afraid — they are not monsters, they are my disciples." The old man said, trembling, "Such a fine, handsome master — how did he come to pick such ugly disciples?" Tripitaka said, "Though their looks are not pleasing, they are quite capable of subduing dragons and taming tigers, and of catching demons and seizing evils." The old man, half believing and half doubting, supported Tripitaka and walked slowly on.

那行者本来性急,八戒生来粗鲁,沙僧却也莽撞,三个人听得师父招呼,牵著马,挑著担,不问好歹,一阵风,闯将进去。那老者看见,諕得跌倒在地,口里只说:「是妖怪来了,妖怪来了。」三藏搀起道:「施主莫怕,不是妖怪,是我徒弟。」老者战兢兢道:「这般好俊师父,怎么寻这样丑徒弟。」三藏道:「虽然相貌不中,却倒会降龙伏虎,捉怪擒妖。」老者似信不信的,扶著唐僧慢走。

Now as for those three fierce and unruly ones, they had rushed into the hall, tied up the horse, and dropped the luggage.:「?」In that hall there happened to be several monks chanting sutras, and Bajie, thrusting out his long snout, shouted, "You there, monks, what sutra are you chanting?" Those monks, hearing themselves questioned, suddenly raised their heads:

却说那三个凶顽闯入厅房上,拴了马,丢下行李。那厅中原有几个和尚念经,八戒掬著长嘴喝道:「那和尚,念的是甚么经?」那些和尚听见问了一声,忽然抬头:

The three brothers, seeing those people stumbling and scrambling about, clapped their hands and roared with laughter.The monks grew all the more terrified, knocking their heads as they bowed, each looking only to save his own life, and ran off until not one remained.

这兄弟三人见那些人跌跌爬爬,鼓著掌哈哈大笑。那些僧越加悚惧,磕头撞脑,各顾性命,通跑净了。

Tripitaka, supporting the old man, walked up into the hall — there was no lamp or candle left burning at all, and the three of them were still snickering and laughing.:「Tripitaka scolded them, "You wretched creatures, you are utterly ill-behaved.Morning after morning I instruct you, day after day I admonish you.:『The ancients said, 'To be good without being taught — if not a sage, then what?To become good after being taught — if not a worthy, then what??』To remain unimproved even after being taught — if not a fool, then what?' You lot, behaving so wildly, are truly of the lowest and most foolish sort.?」Barging in through the gate without knowing your place, you frightened the venerable benefactor half to death, scattered the sutra-chanting monks, and ruined this household's good affair entirely — is this not a sin that falls on me?" This left them not daring to answer back.:「Only then did the old man believe they truly were his disciples, and quickly turning back he made a bow, saying, "My lord, it's no great matter, no great matter.。」:「滿。」:「。」:「?」便We had just now put out the lamps and scattered the flowers — the Buddhist rite was about to conclude anyway." Bajie said, "Since it's all settled, then bring out the closing feast, the wine and rice — we'll eat and go to sleep." The old man called, "Bring lamps, bring lamps." When the household heard this, they cried out in alarm, "There's chanting going on in the hall, with so many incense candles — why call for lamps now?" Several young servants came out to look, and finding it pitch dark, at once lit torches and lanterns and crowded in together.Suddenly raising their heads, they saw Bajie and Sha Monk, and in fright dropped their torches and quickly turned to shut the inner gate.:「They shouted as they went inside, "Monsters have come!!」Monsters have come!"

三藏搀那老者,走上厅堂,灯火全无,三人嘻嘻哈哈的还笑。唐僧骂道:「这泼物,十分不善。我朝朝教诲,日日叮咛。古人云:『不教而善,非圣而何?教而后善,非贤而何?教亦不善,非愚而何?』汝等这般撒泼,诚为至下至愚之类。走进门不知高低,諕倒了老施主,惊散了念经僧,把人家好事都搅坏了,却不是堕罪与我?」说得他们不敢回言。那老者方信是他徒弟,急回头作礼道:「老爷,没大事,没大事。才然关了灯,散了花,佛事将收也。」八戒道:「既是了帐,摆出满散,酒饭来,我们吃了睡觉。」老者叫:「掌灯来,掌灯来。」家里人听得,大惊小怪道:「厅上念经,有许多香烛,如何又教掌灯?」几个僮仆出来看时,这里黑洞洞的,即便点火把灯笼,一拥而至。忽抬头见八戒、沙僧,慌得丢了火把,忽抽身关了中门。往里嚷道:「妖怪来了!妖怪来了!」

Wukong picked up a torch and lit the lamps and candles, then pulled over an armchair and invited Tripitaka to sit upon it;the brothers sat on either side, and the old man sat in front.:「?」:「Just as they were settling into their seats, they heard a door open within, and out came another old man, leaning on a cane, saying, "What evil demons are these, come to my house of charity in the dead of night?" The old man seated in front hurriedly rose and hastened behind the screen-gate, saying, "Brother, don't shout — these are not evil demons, but arhats from the great Tang of the Land of the East, come to seek scriptures.。」Though the disciples look fierce, they are truly fierce in appearance but good at heart." Only then did the old man set down his cane, and made bows to the four of them.:「When the courtesies were done, he too sat down before them, and called, "Bring tea.。」Set out the meal." He called several times, but the young servants, trembling with fear, dared not come near to attend.

行者拿起火把,点上灯烛,扯过一张交椅,请唐僧坐在上面;他兄弟们坐在两傍,那老者坐在前面。正叙坐间,只听得里面门开处,又走出一个老者,拄著拐杖道:「是甚么邪魔,黑夜里来我善门之家?」前面坐的老者,急起身迎到屏门后道:「哥哥莫嚷,不是邪魔,乃东土大唐取经的罗汉。徒弟们相貌虽凶,果然是相恶人善。」那老者方才放下拄杖,与他四位行礼。礼毕,也坐了面前,叫:「看茶来。排斋。」连叫数声,几个僮仆战战兢兢,不敢拢帐。

:「?」:「。」:「?」:「。」:「?」:「。」:「。」:「。」:「。」:「。」Bajie, unable to hold back, asked, "Old sir, why do your fine servants keep running back and forth like that?" The old man said, "I told them to bring the meal to serve you gentlemen." Bajie said, "How many people to serve us?" The old man said, "Eight people." Bajie said, "These eight people to serve which one of us?" The old man said, "To serve you four." Bajie said, "That fair-faced master needs only one person; the hairy-faced one with the thunder-god mouth needs only two; that dark, gloomy-faced one needs eight — as for me, I'll need twenty people serving me to be enough." The old man said, "In that case, I suppose your stomach's capacity is rather larger." Bajie said, "Well, it'll just about do." The old man said, "There are people, there are people." And, scraping together all sorts, big and small, he called out some thirty or forty servants.

八戒忍不住问道:「老者,你这盛价两边走怎的?」老者道:「教他们捧斋来侍奉老爷。」八戒道:「几个人伏侍?」老者道:「八个人。」八戒道:「这八个人伏侍那个?」老者道:「伏侍你四位。」八戒道:「那白面师父只消一个人,毛脸雷公嘴的只消两个人,那晦气脸的要八个人,我得二十个人伏侍方够。」老者道:「这等说,想是你的食肠大些。」八戒道:「也将就看得过。」老者道:「有人,有人。」七大八小,就叫出有三四十人出来。

As the monk and the old man went on questioning and answering each other, the crowd at last stopped being afraid.Then they set a table at the head of the room and invited Tripitaka to sit in the place of honor;on either side they set three tables and invited the three disciples to sit;and in front they set one table, where the two old men sat.First they laid out vegetarian fruits and dishes, and then noodles, rice, snacks, and thin soup, all arranged neat and orderly.》。The elder Tripitaka raised his chopsticks, and first recited a passage of the "Sutra for Beginning the Meal."The idiot, partly out of impatience and partly because he was hungry, did not wait for Tripitaka to finish the sutra — he took up a red-lacquered wooden bowl, and with a splash dumped a whole bowl of white rice into his mouth, and it was gone just like that.:「?」:「。」:「?」:「便A young servant standing by said, "This old lord is quite careless — instead of holding it in his cheeks like a steamed bun, he's gone and stuffed the rice in like that — won't it soil his robes?" Bajie laughed and said, "I didn't stuff it, I ate it." The young servant said, "You never even opened your mouth to chew — how could you have eaten it?" Bajie said, "You young fellows are quick to call it a lie — I plainly ate it;。」if you don't believe me, I'll eat another one for you to see." The young servants then brought another bowl, filled it, and handed it to Bajie.The idiot gave it a shake, and again it went down his mouth and vanished just like that.:「The servants, seeing this, said, "Goodness, my lord!。」Your throat must be built of polished brick, it's so smooth and slick." And by the time Tripitaka had not even finished reciting his one sutra, Bajie had already gone through five or six bowls.Only after that did they all take up their chopsticks together and eat the meal at the same time.:「。」The idiot, without distinguishing rice from noodles, fruit from snacks, simply scooped it all in and gobbled it down, all the while shouting, "More rice, more rice!" Gradually, less and less kept coming.:「。」:「Wukong called out, "Worthy brother, eat a bit less — it's already far better than starving in some mountain hollow; just about half full will do well enough." Bajie said, "Look at that face.:『。」:「。」:「As the saying goes, 'To feed a monk and not fill him is worse than burying him alive.'" Wukong said, "Clear away the utensils, pay him no mind." The two old men bowed and said, "To be honest with you, my lord, in the daytime it wouldn't be a problem at all — even a big-bellied elder like this could be fed enough for a hundred or more.It's just that it's late, and we had only what was left over from the rite — steamed about a picul of noodles and rice and five dou of plain rice, along with a few tables of vegetarian dishes, meaning to invite a few relatives and neighbors and the monks to share the blessing-feast.We never expected you gentlemen to arrive, and the fright of it sent all the monks running off, so that we did not even dare invite the relatives and neighbors, and everything has all been offered up to you gentlemen instead.。」:「。」If it's not enough, we'll have more steamed." Bajie said, "Steam more, then, steam more."

那和尚与老者一问一答的讲话,众人方才不怕。却将上面排了一张桌,请唐僧上坐;两边摆了三张桌,请他三位坐;前面一张桌,坐了二位老者。先排上素果品菜蔬,然后是面饭、米饭、闲食、粉汤,排得齐齐整整。唐长老举起箸来,先念一卷《启斋经》。那呆子一则有些急吞,二来有些饿了,那里等唐僧经完,拿过红漆木碗来,把一碗白米饭扑的丢下口去,就了了。傍边小的道:「这位老爷忒没算计,不笼馒头,怎的把饭笼了,却不污了衣服?」八戒笑道:「不曾笼,吃了。」小的道:「你不曾举口,怎么就吃了?」八戒道:「儿子们便说谎,分明吃了;不信,再吃与你看。」那小的们又端了碗,盛一碗递与八戒。呆子幌一幌,又丢下口去就了了。众僮仆见了道:「爷爷呀!你是磨砖砌的喉咙,著实又光又溜。」那唐僧一卷经还未完,他已五六碗过手了。然后却才同举箸,一齐吃斋。呆子不论米饭面饭、果品闲食,只情一捞,乱噇,口里还嚷:「添饭,添饭。」渐渐不见来了。行者叫道:「贤弟,少吃些罢,也强似在山凹里忍饿,将就够得半饱也好了。」八戒道:「嘴脸。常言道:『斋僧不饱,不如活埋』哩。」行者教:「收了家火,莫睬他。」二老者躬身道:「不瞒老爷说,白日里倒也不怕,似这大肚子长老,也斋得起百十众。只是晚了,收了残斋,只蒸得一石面饭、五斗米饭与几桌素食,要请几个亲邻与众僧们散福。不期你列位来,諕得众僧跑了,连亲邻也不曾敢请,尽数都供奉了列位。如不饱,再教蒸去。」八戒道:「再蒸去,再蒸去。」

When this was said, they cleared away the utensils and tables.:「?」:「。」:「。」:「?」:「Tripitaka, bowing with folded hands, gave thanks for the meal, and then asked, "Venerable benefactor, may I ask your honored surname?" The old man said, "My surname is Chen." Tripitaka pressed his palms together and said, "Then this poor monk shares your clan name." The old man said, "My lord, is your surname also Chen?" Tripitaka said, "Yes, in my secular family I too was surnamed Chen.?」:「"May I ask what sort of vegetarian rite you were just performing?" Bajie laughed and said, "Master, why ask him about it — don't you already know?。」:「。」:「?」:「。」:「It must be nothing more than a Green Sprouts Rite, a Peace Rite, or a Closing Rite." The old man said, "No, no." Sanzang asked again, "Then what exactly is it?" The old man said, "It is a Rite Performed in Advance for the Dead." Bajie laughed so hard he nearly fell over and said, "Old sir, you're truly lacking in judgment.We are the very kings of spinning lies and building bridges of deceit to fool people — how dare you try to fool me with such a lie?How could a monk not know about vegetarian rites?There's only the Rite of Depositing Treasure in Advance and the Rite of Repaying Debts in Advance — where is there any such thing as a 'Rite Performed in Advance for the Dead'??」Nobody in your family has died, so why perform a rite for the dead?"

话毕,收了家火桌席。三藏拱身,谢了斋供,才问:「老施主高姓?」老者道:「姓陈。」三藏合掌道:「这是我贫僧华宗了。」老者道:「老爷也姓陈?」三藏道:「是,俗家也姓陈。请问适才做的甚么斋事?」八戒笑道:「师父问他怎的,岂不知道?必然是青苗斋、平安斋、了场斋罢了。」老者道:「不是,不是。」三藏又问:「端的为何?」老者道:「是一场预修亡斋。」八戒笑得打跌道:「公公忒没眼力。我们是扯谎架桥哄人的大王,你怎么把这谎话哄我?和尚家岂不知斋事?只有个预修寄库斋、预修填还斋,那里有个『预修亡斋』的?你家人又不曾有死的,做甚亡斋?」

:「。──Hearing this, Xingzhe secretly rejoiced, thinking, "This idiot has gotten a bit sharper." Then he said, "Old sir, you have spoken wrongly.』?」:「?」:「宿。」:「?」:「。」:「?」:「How can there be such a thing as a 'Rite Performed in Advance for the Dead'?" The two old men rose slightly and said, "You are on your way to fetch the scriptures — how is it you did not take the proper road, but instead stumbled your way here to us?" Xingzhe said, "We were on the proper road; it's just that a stretch of water blocked our way and we could not cross, and hearing the sound of drums and cymbals, we came especially to your estate to ask for lodging." The old man said, "When you reached the water's edge, did you see anything?" Xingzhe said, "We saw only a stone tablet, on which was written the three characters 'Tongtian River,' and beneath that ten characters reading, 'Eight hundred li straight across — from ancient times few have traveled it,' and nothing else." The old man said, "If you had walked a bit further along the bank, no more than a li or so from that tablet, you would have found a temple to the Great King Miraculous Response — did you not see it?" Xingzhe said, "We did not.?」:「Please tell us, sir, what does 'Miraculous Response' mean?" The two old men both wept and said, "Oh sir, that Great King:

行者闻言,暗喜道:「这呆子乖了些也。──老公公,你是错说了。怎么叫做『预修亡斋』?」那二位欠身道:「你等取经,怎么不走正路,却蹡到我这里来?」行者道:「走的是正路,只见一股水挡住,不能得渡,因闻鼓钹之声,特来造府借宿。」老者道:「你们到水边,可曾见些甚么?」行者道:「止见一面石碑,上书『通天河』三字,下书『径过八百里,亘古少人行』十字,再无别物。」老者道:「再往上岸走走,好的离那碑记只有里许,有一座灵感大王庙,你不曾见?」行者道:「未见。请公公说说,何为灵感?」那两个老者一齐垂泪道:「老爷啊,那大王:

:「?」:「Xingzhe said, "Bestowing sweet rain and sending down auspicious clouds is a fine intention — why then are you so grieved and troubled by it?" The old man stamped his feet and beat his chest, and with a groan said, "Oh sir,

行者道:「施甘雨,落庆云,也是好意思,你却这等伤情烦恼,何也?」那老者跌脚搥胸,哏了一声道:「老爷啊,

:「?」:「。」:「?」:「Xingzhe said, "Does he demand to eat a boy and a girl?" The old man said, "Just so." Xingzhe said, "I suppose it must be your family's turn now?" The old man said, "This year it falls exactly on my household.There are a hundred households living here in this place.This place belongs under the jurisdiction of Yuanhui County in the Cheli Kingdom, and is called Chenjiazhuang.This Great King must be honored with a sacrifice once a year, requiring a boy and a girl, together with pigs, sheep, and sacrificial wine, to be offered up to him.調Once he has eaten his fill, he guarantees us favorable winds and timely rains;。」:「?」:「if we fail to make the sacrifice, he brings down calamity and disaster upon us." Xingzhe said, "How many sons do you have in your household?" The old man beat his chest and said, "Pitiful, pitiful!Don't even speak of sons — it shames us to death.This is my younger brother, named Chen Qing.This unworthy old man is called Chen Cheng.I am sixty-three this year, and he is fifty-eight, and both of us have had great difficulty with children.。」:「At fifty I still had no son, so my relatives and friends urged me to take a concubine. Having no other choice, I found one, and she bore me a daughter, who has just turned eight this year; her name is Yichengjin." Bajie said, "What a fine name.?」:「使使Why is she called Yichengjin?" The old man said, "Because I had such difficulty getting children, I built bridges and repaired roads, erected temples and towers, and gave alms to feed monks, keeping an account book of it all — so much spent here, so much spent there.By the year my daughter was born, it happened that I had spent exactly thirty catties of gold on such deeds.。」:「?」:「。」:「?」:「Thirty catties makes one 'cheng' (a unit of weight), so she was named Yichengjin ('One Cheng of Gold')." Xingzhe said, "And is that boy his son?" The old man said, "My younger brother has a son, also born of a concubine, who is seven this year, named Chen Guanbao." Xingzhe asked, "Why was he given that name?" The old man said, "Our household worships Lord Guan the Sage, and because this son was obtained through prayer before Lord Guan's altar, he was named Guanbao ('Protected by Guan').Between the two of us brothers, our combined age is one hundred and twenty, and these two children are all the offspring we have — yet unexpectedly the turn for the sacrifice has fallen on our household, so we dare not refuse to offer them up.And so, unable to bear parting with them out of the love between father and son, we are first holding a rite for the children's release and rebirth.。」That is why it is called a 'Rite Performed in Advance for the Dead' — this is the reason."

行者道:「要吃童男女么?」老者道:「正是。」行者道:「想必轮到你家了?」老者道:「今年正到舍下。我们这里有百家人家居住。此处属车迟国元会县所管,唤做陈家庄。这大王一年一次祭赛,要一个童男、一个童女、猪羊牲醴供献他。他一顿吃了,保我们风调雨顺;若不祭赛,就来降祸生灾。」行者道:「你府上几位令郎?」老者搥胸道:「可怜,可怜!说甚么令郎,羞杀我等。这个是我舍弟,名唤陈清。老拙叫做陈澄。我今年六十三岁,他今年五十八岁,儿女上都艰难。我五十岁上还没儿子,亲友们劝我纳了一妾,没奈何,寻下一房,生得一女,今年才交八岁,取名唤做一秤金。」八戒道:「好贵名。怎么叫做一秤金?」老者道:「我只儿女艰难,修桥补路,建寺立塔,布施斋僧,有一本帐目,那里使三两,那里使五两。到生女之年,却好用过有三十斤黄金。三十斤为一秤,所以唤做一秤金。」行者道:「那个的儿子么?」老者道:「舍弟有个儿子,也是偏出,今年七岁了,取名唤做陈关保。」行者问:「何取此名?」老者道:「家下供养关圣爷爷,因在关爷之位下求得这个儿子,故名关保。我兄弟二人,年岁百二,止得这两个人种,不期轮次到我家祭赛,所以不敢不献。故此父子之情,难割难舍,先与孩儿做个超生道场。故曰『预修亡斋』者,此也。」

:「:『。』」:「Hearing this, Sanzang could not hold back the tears streaming down his cheeks, and said, "This is truly as the ancients said: 'The ripe yellow plums do not fall, but the green plums do; Heaven above delights in harming those without sons.'" Xingzhe laughed and said, "Let me question him further.?」:「Old sir, how great is your family's fortune?" The two old men said, "We have a fair amount: forty or fifty qing of paddy field, sixty or seventy qing of dry field, and eighty or ninety plots of pasture land;two or three hundred head of water buffalo, twenty or thirty donkeys and horses, and countless pigs, sheep, chickens, and geese.穿Our household has more old grain stored than we could ever eat, and more clothing than we could ever wear.。」:「。」:「?」:「As for family wealth and property, it too is beyond counting." Xingzhe said, "With an estate as great as this, it must be thanks to your thrift that you built it up." The old man said, "How do you see that I am thrifty?" Xingzhe said, "If you already have such a fortune, how can you bear to give up your own flesh-and-blood children for the sacrifice?For fifty taels of silver you could buy a boy;for a hundred taels of silver you could buy a girl.?」:「Including all expenses, it would come to no more than two hundred taels in total, and you could keep your own children and descendants — wouldn't that be better?" The two old men, tears falling, said, "Sir, you do not understand.。」:「That Great King is extremely responsive to prayer, and often comes walking about among our households." Xingzhe said, "When he comes walking about, what does his face look like when you see him??」:「滿And how tall or short is he?" The two old men said, "We never see his form; we only smell a gust of fragrant wind, and know at once that the Great King has come. We hurry to burn incense by the bushel, and young and old alike bow down toward the wind.He knows every detail of our households, down to the size of our spoons and bowls;he remembers the birth years and months of everyone, young and old.He will only accept and enjoy children who are of one's own flesh and blood.。」Never mind that two or three hundred taels could not buy such a thing — even several tens of millions of taels could not buy children exactly like one's own, born in the same year and month."

三藏闻言,止不住腮边泪下道:「这正是古人云:『黄梅不落青梅落,老天偏害没儿人。』」行者笑道:「等我再问他。老公公,你府上有多大家当?」二老道:「颇有些儿:水田有四五十顷,旱田有六七十顷,草场有八九十处;水黄牛有二三百头,驴马有三二十匹,猪羊鸡鹅无数。舍下也有吃不著的陈粮,穿不了的衣服。家财产业,也尽得数。」行者道:「你这等家业,也亏你省将起来的。」老者道:「怎见我省?」行者道:「既有这家私,怎么舍得亲生儿女祭赛?拼了五十两银子,可买一个童男;拼了一百两银子,可买一个童女。连绞缠不过二百两之数,可就留下自己儿女后代,却不是好?」二老滴泪道:「老爷,你不知道。那大王甚是灵感,常来我们人家行走。」行者道:「他来行走,你们看见他是甚么嘴脸?有几多长短?」二老道:「不见其形,只闻得一阵香风,就知是大王爷爷来了,即忙满斗焚香,老少望风下拜。他把我们这人家匙大碗小之事,他都知道;老幼生时年月,他都记得。只要亲生儿女,他方受用。不要说二三百两没处买,就是几千万两,也没处买这般一模一样同年同月的儿女。」

:「Xingzhe said, "So that is how it is.。」Very well, very well — go and bring your son out here, and let me have a look at him." Chen Qing hurried inside, carried little Guanbao out to the hall, and set him down before the lamp.The little child, knowing nothing of life or death, had both sleeves full of fruit, and jumped and danced about, eating and playing happily.When Xingzhe saw this, he silently recited a spell, shook himself, and transformed into the exact likeness of Guanbao.The two children joined hands and danced together before the lamp.This so startled the old man that he hastily fell to his knees.:「。」:「Tang Seng said, "Sir, this is not befitting, this is not befitting." The old man said, "This gentleman was just now speaking with us — how did he suddenly turn into the very likeness of my son? When I call out, they both answer and both move together!。」This will shorten our years of life — please, resume your true form, please resume your true form." Xingzhe wiped a hand across his face and returned to his true form.:「。」:「?」:「。」:「The old man knelt before him and said, "So you truly have such powers, sir." Xingzhe laughed and said, "Did I resemble your son?" The old man said, "Yes, yes, yes — truly the same face, the same voice, the same clothes, the same height." Xingzhe said, "You have not looked closely enough yet.?」:「。」:「?」:「。」Fetch a scale and weigh me — see whether I match his weight exactly." The old man said, "Yes, yes, yes, exactly the same weight." Xingzhe said, "If it's like this, will it do for the sacrifice?" The old man said, "Excellent, excellent, it will certainly do."

行者道:「原来这等。也罢,也罢,你且抱你令郎出来,我看看。」那陈清急入里面,将关保儿抱出厅上,放在灯前。小孩儿那知死活,笼著两袖果子,跳跳舞舞的吃著耍子。行者见了,默默念声咒语,摇身一变,变作那关保儿一般模样。两个孩儿搀著手,在灯前跳舞。諕得那老者慌忙跪著。唐僧道:「老爷,不当人子,不当人子。」这老者道:「这位老爷才然说话,怎么就变作我儿一般模样,叫他一声,齐应齐走?却折了我们年寿,请现本相,请现本相。」行者把脸抹了一把,现了本相。那老者跪在面前道:「老爷原来有这样本事。」行者笑道:「可像你儿子么?」老者道:「像像像,果然一般嘴脸,一般声音,一般衣服,一般长短。」行者道:「你还没细看哩。取秤来称称,可与他一般轻重?」老者道:「是是是,是一般重。」行者道:「似这等可祭赛得过么?」老者道:「忒好,忒好,祭得过了。」

:「。」:「西。」:「?」:「。」:「?」:「。」:「?」:「。」:「Xingzhe said, "I will now take this child's place, so that your family's incense and lineage may continue, and I will go to be offered up to that Great King." Chen Qing knelt on the ground, kowtowed, and said, "Sir, if in your mercy you will truly take his place, I will give a thousand taels of white silver as travel expenses for Elder Tang's journey to the Western Heaven." Xingzhe said, "And won't you thank old Sun as well?" The old man said, "Once you have taken his place at the sacrifice, you will be gone from us." Xingzhe said, "How would I be gone?" The old man said, "The Great King will eat you." Xingzhe said, "He'd dare eat me?" The old man said, "If he doesn't eat you, it will likely be because he finds you too rank-smelling." Xingzhe laughed and said, "Let it be as Heaven wills.If he eats me, then my life was fated to be short;if he doesn't eat me, then it is my good fortune.。」I will go to the sacrifice for you."

行者道:「我今替这个孩儿性命,留下你家香烟后代,我去祭赛那大王去也。」那陈清跪地磕头道:「老爷果若慈悲替得,我送白银一千两,与唐老爷做盘缠往西天去。」行者道:「就不谢谢老孙?」老者道:「你已替祭,没了你也。」行者道:「怎的得没了?」老者道:「那大王吃了。」行者道:「他敢吃我?」老者道:「不吃你,好道嫌腥。」行者笑道:「任从天命。吃了我,是我的命短;不吃,是我的造化。我与你祭赛去。」

Chen Qing did nothing but kowtow in thanks over and over, and further promised to give five hundred taels of silver.Only Chen Cheng neither kowtowed nor spoke any thanks, but merely leaned against the screen door, weeping bitterly.:「?」:「Xingzhe understood why, stepped forward, took hold of him, and said, "Old fellow, you neither agree nor thank me — I suppose you cannot bear to part with your daughter?" Only then did Chen Cheng kneel down and say, "Yes, I cannot bear it.I am already deeply grateful for your generous kindness in saving and replacing my nephew — that alone is enough.?」:「But this unworthy old man has no son, only this one daughter — even after I die, she alone would grieve for me most bitterly — how could I bear to give her up?" Xingzhe said, "Go quickly and steam up five bushels of rice, and prepare some good vegetarian dishes for my long-mouthed disciple here to eat.I will have him transform into your daughter, and my brother and I will go to the sacrifice together.?」Let us simply perform this act of hidden virtue and save the lives of both your children — how would that be?"

那陈清只管磕头相谢,又允送银五百两。惟陈澄也不磕头,也不说谢,只是倚著那屏门痛哭。行者知之,上前扯住道:「老大,你这不允我,不谢我,想是舍不得你女儿么?」陈澄才跪下道:「是,舍不得。敢蒙老爷盛情,救替了我侄子也够了。但只是老拙无儿,止此一女,就是我死之后,他也哭得痛切,怎么舍得?」行者道:「你快去蒸上五斗米的饭,整治些好素菜,与我那长嘴师父吃。教他变作你的女儿,我兄弟同去祭赛。索性行个阴骘,救你两个儿女性命,如何?」

:「。」:「:『。』?」:「。」:「?」:「Hearing this, Bajie was greatly alarmed and said, "Brother, you want to show off your own powers, and without caring whether I live or die, you're dragging me into it!" Xingzhe said, "Worthy brother, as the saying goes, 'Even a chicken does not eat food it has not earned.' When we came in, we received a lavish vegetarian feast, and you were still complaining you hadn't eaten enough — how can you now refuse to help these people out of their trouble?" Bajie said, "Brother, ah, but transformation is something I'm no good at." Xingzhe said, "You too have thirty-six transformations — how can you not be able to do it?" Sanzang called out, "Wukong, your elder brother speaks quite rightly, and has handled this very properly.:『。』As the saying goes, 'Saving one life is better than building a seven-story pagoda.' First, it repays their generous hospitality;second, it is a way of accumulating hidden merit;。」:「and besides, it's a cool evening with nothing else to do — go and have some fun with it, brother." Bajie said, "Just listen to what Master says! I can only manage to turn into a mountain, a tree, a rock, a mangy elephant, a water buffalo, or a big fat man — that much I can do;。」but turning into a little girl is quite a bit harder."

那八戒听得此言,心中大惊道:「哥哥,你要弄精神,不管我死活,就要攀扯我。」行者道:「贤弟,常言道:『鸡儿不吃无工之食。』你我进门,感承盛斋,你还嚷吃不饱哩,怎么就不与人家救些患难?」八戒道:「哥啊,变化的事情,我却不会哩。」行者道:「你也有三十六般变化,怎么不会?」三藏叫:「悟能,你师兄说得最是,处得甚当。常言:『救人一命,胜造七级浮屠。』一则感谢厚情;二来当积阴德;况凉夜无事,你兄弟耍耍去来。」八戒道:「你看师父说的话,我只会变山,变树,变石头,变癞象,变水牛,变大胖汉还可;若变小女儿,有几分难哩。」

:「。」Xingzhe said, "Old fellow, don't believe him — go bring out your daughter for us to see." Chen Cheng hurried inside and carried out the child Yichengjin to the hall.The whole family, wives and concubines, young and old, inner household and outer alike, all came out to kowtow and bow in worship, begging only that the children's lives be saved.The girl wore on her head a flowered kingfisher-feather circlet set with eight treasures and hanging pearls;穿on her body she wore a ramie-silk jacket shimmering red and yellow, over which was a cape of official-green satin with a checkerboard collar;around her waist was tied a bright red flowered silk skirt;on her feet were a pair of toad-toed light-red ramie-silk shoes;穿and on her legs she wore a pair of gold-threaded gauze knee-leggings.She too was holding fruit and eating it.:「Xingzhe said, "Bajie, this is the girl.。」:「?」:「。」:「。」Quickly transform to look like her, and let's go to the sacrifice." Bajie said, "Brother, ah, someone so small and dainty and pretty — how can I transform into that?" Xingzhe shouted, "Hurry up, or you'll get a beating." Bajie panicked and said, "Brother, don't hit me — let me try transforming and see."

行者道:「老大莫信他,抱出你令爱来看。」那陈澄急入里边,抱将一秤金孩儿,到了厅上。一家子妻妾大小,不分老幼内外,都出来磕头礼拜,只请救孩儿性命。那女儿头上戴一个八宝垂珠的花翠箍;身上穿一件红闪黄的纻丝袄,上套著一件官绿缎子棋盘领的披风;腰间系一条大红花绢裙;脚下踏一双虾蟆头浅红纻丝鞋;腿上穿两只绡金膝裤儿。也拿著果子吃哩。行者道:「八戒,这就是女孩儿。你快变的像他,我们祭赛去。」八戒道:「哥呀,似这般小巧俊秀,怎变?」行者叫:「快些,莫讨打。」八戒慌了道:「哥哥不要打,等我变了看。」

:「!」The idiot recited a spell, shook his head several times, and shouted, "Change!" Sure enough, his head changed and truly came to resemble the girl's face — but his belly remained fat and huge, so his frame did not match at all.:「。」:「?」:「Xingzhe laughed and said, "Change some more." Bajie said, "Just beat me if you like — I can't change it any further, what can be done?" Xingzhe said, "You mean to say it will be a girl's head on a monk's body?Making yourself neither man nor woman like this — how will that ever do?。」You must gather your dipper-power." Then Xingzhe blew a breath of immortal energy onto him, and sure enough his body at once transformed to match the child's exactly.便:「Xingzhe then said, "You two elders, take your family members along with your son and daughter back inside — don't make any mistakes.In a little while, my brother and I here, being lazy and eager to slip away unnoticed, will go inside, and it will be harder to tell us apart.Give the real children good fruit to eat, and don't let them cry out, for fear the Great King might somehow sense it and the secret leak out.。」Let the two of us go off and have our fun."

这呆子念动咒语,把头摇了几摇,叫:「变!」真个变过头来,就也像女孩儿面目,只是肚子胖大,郎伉不像。行者笑道:「再变变。」八戒道:「凭你打了罢,变不过来,奈何?」行者道:「莫成是丫头的头,和尚的身子?弄的这等不男不女,却怎生是好?你可布起罡来。」他就吹他一口仙气,果然即时把身子变过,与那孩儿一般。便教:「二位老者,带你宝眷与令郎、令爱进去,不要错了。一会家,我兄弟躲懒讨乖,走进去,转难识认。你将好果子与他吃,不可教他哭叫,恐大王一时知觉,走了风汛。等我两人耍子去也。」

:「。」:「Splendid Great Sage — he instructed Sha Seng to guard and protect Tang Seng, saying, "I will transform into Chen Guanbao, and Bajie will transform into Yichengjin." Once both of them were properly transformed, they asked, "How exactly are we to be presented as the offering?Are we to be trussed up and carried, or tied up and carried??」:「。」:「Are we to be steamed through first, or chopped up first?" Bajie said, "Brother, don't tease me — I have no skill for that sort of thing." The old man said, "We would not dare do such a thing, we would not dare.。」:「。」We simply use two red-lacquered vermilion trays; we ask the two of you to sit within the trays, which are then placed upon a table, and two young men carry the table between them, bearing you up to the temple." Xingzhe said, "Good, good, good — bring out the trays, and let's give it a try." The old man at once fetched out the two vermilion trays, and Xingzhe and Bajie sat upon them.Four young men lifted the two tables and carried them out for a short walk around the courtyard, then carried them back and set them down in the hall.:「。」:「Xingzhe said happily, "Bajie, going for a stroll like this is quite fun — we've become monks worthy of being carried on a platter!" Bajie said, "If they carry us there and then carry us back again, carrying us back and forth until dawn, I wouldn't mind at all.!」:「。」:「It's only that once we're carried to the temple, we'll actually be eaten — that's no game at all!" Xingzhe said, "Just keep watching me — the moment he starts eating me, you run for it." Bajie said, "How would I know the order in which he eats us?便If he eats the boy first, then I can run away safely;?」:「。」:「。」but if he eats the girl first, what am I to do?" The old man said, "In past years at the sacrifice, we've had some bold souls here who hid behind the temple, or under the offering table, and saw that he always eats the boy first, and the girl afterward." Bajie said, "What luck, what luck."

好大圣,吩咐沙僧保护唐僧:「我变作陈关保,八戒变作一秤金。」二人俱停当了,却问:「怎么供献?还是捆了去,是绑了去?蒸熟了去,是剁碎了去?」八戒道:「哥哥,莫要弄我,我没这个手段。」老者道:「不敢,不敢。只是用两个红漆丹盘,请二位坐在盘内,放在桌上,著两个后生抬一张桌子,把你们抬上庙去。」行者道:「好好好,拿盘子出来,我们试试。」那老者即取出两个丹盘,行者与八戒坐上。四个后生抬起两张桌子,往天井里走走儿,又抬回放在堂上。行者欢喜道:「八戒,像这般子走走耍耍,我们也是上台盘的和尚了。」八戒道:「若是抬了去,还抬回来,两头抬到天明,我也不怕。只是抬到庙里,就要吃哩,这个却不是耍子!」行者道:「你只看著我,刬著吃我时,你就走了罢。」八戒道:「知他怎么吃哩?如先吃童男,我便好跑;如先吃童女,我却如何?」老者道:「常年祭赛时,我这里有胆大的钻在庙后,或在供桌底下,看见他先吃童男,后吃童女。」八戒道:「造化,造化。」

耀:「。」Just as the two brothers were talking things over, they suddenly heard gongs and drums clamoring outside, lanterns and torches blazing with light, as the whole village threw open the front gate and called out, "Bring out the boy and girl!" The old men wept and wailed, and the four young men carried the two of them out.

兄弟正然谈论,只听得外面锣鼓喧天,灯火照耀,同庄众人打开前门,叫:「抬出童男童女来。」这老者哭哭啼啼,那四个后生将他二人抬将出去。

Just what would become of their lives is not yet known; listen to the explanation given in the next chapter.

端的不知性命何如,且听下回分解。

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What it’s about

At the broad Heaven-Reaching River the pilgrims lodge in the Chen family village and find a household in mourning. Each year the Great King of Numinous Power demands a boy and a girl as sacrifices before he will send favorable weather, and this year the chosen children are Chen Cheng's son and his brother's daughter. Tripitaka grieves for them, while Wukong and Bajie offer to take their places and confront the supposed river god at his ritual feast.

The two disciples transform into the children and sit on the sacrificial tables. Wukong answers the demon's questions carefully, but Bajie grows impatient and swings his rake when the monster reaches for him. A battle erupts beside the river; the Great King escapes into the water and shuts his gates against them. The real children are saved, yet Tripitaka cannot cross the enormous current, so defeating the creature becomes inseparable from continuing the westward road.

When it was written 背景

This chapter opens the Heaven-Reaching River arc with one of the journey's clearest encounters between local religion and organized terror. The Chen families accept an annual loss because the monster controls the weather on which their farms depend, making the disciples' intervention both rescue and challenge to an established social order. Learners should keep the two children and their disguised substitutes distinct, and notice the mixture of compassion and comedy in Bajie's performance. The river is not merely scenery: its size first traps the community in sacrifice and will soon trap Tripitaka beneath the ice.

Words in this chapter 生词