序言 Preface

This very small collection took what may be called a very long time—from the moment I first set pen to paper until it was compiled: fully thirteen years.

这一本很小的集子,从开手写起到编成,经过的日子却可以算得很长久了:足足有十三年。

》——》——The first piece, “Mending Heaven”—originally entitled “Mount Buzhou”—was completed in the winter of 1922.,《便My idea at the time was to draw subjects from both antiquity and the present day and make short stories of them; “Mount Buzhou,” based on the myth of “Nüwa smelting stones to mend the sky,” was my first attempt.————At first I approached it quite seriously, though all I did was borrow Freud’s theories to explain the origins of creation—the creation of man and of literature.————I forget how it happened, but midway through I laid down my pen and turned to the newspaper, where, unfortunately, I came upon a critique by someone—whose name I have now forgotten—of Mr. Wang Jingzhi’s The Wind of the Rue; he said that, with tears in his eyes, he wished to implore young people never again to write such things.使This pitiful piece of malice struck me as absurd, and when I resumed the story, try as I might, I could not stop a petty little man in ancient cap and gown from appearing between Nüwa’s legs.That was the beginning of my descent from seriousness into facetiousness.滿Facetiousness is the great enemy of creative writing, and I was deeply dissatisfied with myself.

第一篇《补天》——原先题作《不周山》——还是一九二二年的冬天写成的。那时的意见,是想从古代和现代都采取题材,来做短篇小说,《不周山》便是取了「女娲炼石补天」的神话,动手试作的第一篇。首先,是很认真的,虽然也不过取了茀罗特说,来解释创造——人和文学的——的缘起。不记得怎么一来,中涂停了笔,去看日报了,不幸正看见了谁——现在忘记了名字——的对于汪静之君的《蕙的风》的批评,他说要含泪哀求,请青年不要再写这样的文字。这可怜的阴险使我感到滑稽,当再写小说时,就无论如何,止不住有一个古衣冠的小丈夫,在女娲的两腿之间出现了。这就是从认真陷入了油滑的开端。油滑是创作的大敌,我对于自己很不满。

便I resolved never again to write such stories, and when I compiled and published Call to Arms, I appended it to the end of the volume, counting it both as a beginning and as an end.

我决计不再写这样的小说,当编印《呐喊》时,便将它附在卷末,算是一个开始,也就是一个收场。

仿At the time, our critic Mr. Cheng Fangwu was standing at the gates of the Creation Society, beneath the banner of “the soul’s adventures,” brandishing his battle-axe.》,,——Condemning Call to Arms as “vulgar,” he hacked it to pieces with a few strokes of his axe, praising only “Mount Buzhou” as a fine work—though naturally even it still had its faults.使To speak frankly, this was why, far from being convinced, I actually came to despise this valiant warrior.簿」,I do not disdain the “vulgar,” and am quite content to be “vulgar” myself;使」,As for historical fiction, I believe that works based on extensive study of the sources, in which every statement has evidence behind it, are in fact extremely difficult to construct, even if some mock them as “professorial fiction”; whereas merely taking some slight pretext, embellishing it at will, and spinning it out into a story requires no great skill at all.」,;《Besides, “as fish know the water they drink, whether it is cold or warm,” or, to put it vulgarly, “each man knows his own ailments”; the latter half of “Mount Buzhou” was written very carelessly and could never be a fine work.使If readers believed this adventurer’s words, they would surely mislead themselves, while I too would become one who misled others; so when the second edition of Call to Arms was published, I removed the piece.——Thus I dealt this “soul” a blow squarely on the head—in my collection, nothing but “vulgarity” remained to run rampant.

这时我们的批评家成仿吾先生正在创造社门口的「灵魂的冒险」的旗子底下抡板斧。他以「庸俗」的罪名,几斧砍杀了《呐喊》,只推《不周山》为佳作,——自然也仍有不好的地方。坦白的说罢,这就是使我不但不能心服,而且还轻视了这位勇士的原因。我是不簿「庸俗」,也自甘「庸俗」的;对于历史小说,则以为博考文献,言必有据者,纵使有人讥为「教授小说」,其实是很难组织之作,至于只取一点因由,随意点染,铺成一篇,倒无需怎样的手腕;况且「如鱼饮水,冷暖自知」,用庸俗的话来说,就是「自家有病自家知」罢;《不周山》的后半是很草率的,决不能成为佳作。倘使读者相信了这冒险家的话,一定自误,而我也成了误人,于是当《呐喊》印行第二版时,即将这一篇删除;向这位「魂灵」回敬了当头一捧——我的集子里,只剩著「庸俗」在跋扈了。

It was not until the autumn of 1926, when I was living alone in a stone house in Xiamen, facing the sea and leafing through old books, with no sign of human life nearby and an utter emptiness in my heart, that things changed.Meanwhile, the Weiming Society in Beijing kept writing to press me for contributions to its journal.At the time I did not wish to think about the present;》;and so memories were unearthed within me, and I wrote the ten pieces of Dawn Blossoms Plucked at Dusk;》。I also returned to gathering ancient legends and the like, intending to make up eight Tales Retold.》——》,——便But no sooner had I written “Flight to the Moon” and “Forging the Swords”—which was entitled “Meijianchi” when first published—than I rushed off to Guangzhou, and the project was once again completely laid aside.Although I later chanced now and then upon a bit of material and made a rough sketch of it, I never set about putting any of it in order.

直到一九二六年的秋天,一个人住在厦门的石屋里,对著大海,翻著古书,四近无生人气,心里空空洞洞。而北京的未名社,却不绝的来信,催促杂志的文章。这时我不愿意想到目前;于是回忆在心中出土了,写了十篇《朝华夕拾》;并且仍旧拾取古代的传说之类,预备足成八则《故事新编》。但刚写了《奔月》和《铸剑》——发表的那时题为《眉间尺》,——我便奔向广州,这事就又完全搁起了。后来虽然偶尔得到一点题材,作一段速写,却一向不加整理。

Only now, at last, has it been compiled into a book.Most of the pieces in it are still no more than sketches, unworthy of being called what primers of literature term “short stories.”The narratives sometimes have some basis in old books, and sometimes are simply wild flights of fancy.Moreover, since my reverence for the ancients falls short of my reverence for people of the present, I have still been unable to avoid occasional lapses into facetiousness.」;Thirteen years have passed without the slightest improvement; it seems they truly are “nothing but more works in the vein of ‘Mount Buzhou.’”Still, I have not made the ancients any deader than they already were, so perhaps these pieces may for the time being have some right to exist.

现在才总算编成了一本书。其中也还是速写居多,不足称为「文学概论」之所谓小说。敍事有时也有一点旧书上的根据,有时斧不过信口开河。而且因为自己的对于古人,不及对于今人的诚敬,所以仍不免时有油滑之处。过了十三年,依然并无长进,看起来真也是「无非《不周山》之流」;不过并没有将古人写得更死,却也许暂时还有存在的余地的罢。

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What it’s about

Thirteen years, Lu Xun begins, separate the first page of this very small book from the day it was finished. 補天 — printed in 1922 under the title 不周山 — came out of a plan to take subject matter from antiquity as well as from the present, and out of 茀羅特, Freud, as an explanation of where creation, of people and of literature, begins. Halfway through the writing he broke off to read the newspaper, found a critic tearfully begging the young never again to write anything like 汪靜之's 《蕙的風》, and when he went back to his page a little gentleman in ancient cap and gown had installed himself between 女媧's legs. That, he says, was the beginning of the slide from earnestness into 油滑 — glibness, facetiousness, playing to the gallery — and 油滑 is the great enemy of creation; he was thoroughly dissatisfied with himself, and decided to write no more such stories.

The rest is a grudge and a chronology. 成仿吾 of the 創造社 had swung his axe at 吶喊 for vulgarity while singling out 不周山 as its one good piece, which is exactly why Lu Xun could neither accept the verdict nor respect the man; he cut the story out when 吶喊 went into its second printing, and left vulgarity in sole possession of his collection. Then autumn 1926, alone in a stone house in Xiamen with the sea in front of him and old books open in his lap and no living soul nearby, letters from the 未名社 in Beijing pressing him for copy: he wrote the ten pieces of 朝華夕拾 and planned eight retold tales, got as far as 奔月 and 鑄劍 — which appeared then as 眉間尺 — and rushed off to Guangzhou, after which the thing was shelved for years. Now it is a book at last, mostly sketches, its narration sometimes founded on old texts and sometimes made up on the spot, and glib in places still, because he holds the ancients in less reverence than the living. Thirteen years and no improvement, he says: nothing but more of the same 不周山. But at least he has not made the ancients any deader, so perhaps the thing may be allowed to exist a while yet.

When it was written 背景

Dated 26 December 1935 in Shanghai, written to close a book that 文化生活出版社 brought out a few weeks later, in January 1936, as the opening volume of 巴金's 文學叢刊 — the last book of fiction Lu Xun assembled, and the last he lived to see printed. It is the right place to begin: short, plainly expository, first person, and it hands you everything the eight tales after it keep circling back to — the two dates, 1922 and 1935, the two words, 認真 and 油滑, and the standing joke about 不周山. The one difficulty is that it argues with people you have not met, 成仿吾 and 汪靜之 among them, in the compressed and sarcastic register Lu Xun kept for literary quarrels; the names matter less than the tone.

Words in this chapter 生词