A Vow

A Wish

The great stones in Nanputuo Temple seemed a little cleaner after the rain, though the green moss had grown thicker. The pale glow on the horizon seemed

南普陀寺里的大石,雨后稍微觉得干净,不过绿苔多长一些.天涯底淡霞好像

to promise us clear weather. The rainbow mist in the grove was divided by the sunlight into seven colors. In the trees, the cries of male insects seeking their mates were so desolate

给我们一个天晴底信.树林里底虹气,被阳光分成七色.树上,雄虫求雌底声,凄凉得

使,『that one could hardly bear to go on listening. My wife was sitting on a stone; when she saw me coming, she asked, “Where have you been?.』I have been waiting for you for ages.”

使人不忍听下去.妻子坐在石上,见我来,就问,『你从那里来?我等你许久了.』

“I took the children to the seashore to gather shells. Ah Qiong found a broken shell; though it was not whole, inside it seemed to hold

『我领着孩子们到海边检贝壳咧.阿琼检着一个破贝,虽不完全,里面却像藏

.』something like a pearl. When he comes, I shall have him take it out and show it to you.”

着珠子底样子.等他来到,我教他拿出来给你看一看.』

“It is truly delightful to sit here beneath the shade of these trees!!』How wonderful it would be if we came here every day!”

『在这树荫底下坐着,真舒服呀!我们天天到这里来,多么好呢!』

:『……?』My wife said, “But how could you possibly…?”

妻说:『你那里能够……?』

?』“Why not?”

『为什么不能?』

.』“You ought to provide shade, not sit in it.”

『你应当作荫,不应当受荫.』

?』『“Would you have me provide shade like this?” “What does shade like this amount to?I wish that you might become a boundless canopy of precious blossoms, sheltering all sentient beings throughout the world. I wish that you might become a pure, radiant, wish-fulfilling

『你愿我作这样底荫么?』『这样底荫算什么!我愿你作无边宝华盖,能普荫一切世间诸有情.愿你为如

pearl, illuminating all sentient beings throughout the world. I wish that you might become a demon-subduing vajra, shattering every obstacle in the world. I wish

意净明珠,能普照一切世间诸有情.愿你为降魔金刚杵,能破坏一切世间诸障碍.愿

that you might become a many-jeweled Ullambana bowl, able to hold a hundred flavors and nourish all the hungry and thirsty throughout the world. I wish that you had six hands, twelve hands, a hundred hands, ten million

你为多宝盂兰盆,能盛百味,滋养一切世间诸饥渴者.愿你有六手,十二手,百手,千万

.』hands—countless nayutas of wish-fulfilling hands—so that you might accomplish every good and beautiful deed in the world.”

手,无量数那由他如意手,能成全一切世间等等美善事.』

:『I said, “Excellent, excellent! Most marvelous!調But I wish to become the fine salt that gives savor, seeping into every kind of food, dissolving my bodily form,

我说:『极善,极妙!但我愿做调味底精盐,渗入等等食品中,把自己底形骸融散,

使.』and returning to the form I had when I was in the sea, so that all sentient beings may taste the saltiness without ever seeing the salt itself.”

且囘复当时在海里底面目,使一切有情得尝咸味,而不见盐体.』

:『調使滿?』My wife said, “Can flavoring alone satisfy all sentient beings?”

妻子说:『只有调味,就能使一切有情都满足吗?』

:『調.』I said, “If salt served only to give flavor, it would not deserve to be called salt.”

我说:『盐底功用,若只在调味,那就不配称为盐了.』

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What it’s about

After rain at Nanputuo Temple, the couple sits among moss, sunlight and insect calls. The wife tells the narrator that he ought to provide shade rather than merely enjoy it, then unfolds an extravagant series of wishes: may he become a jeweled canopy sheltering all sentient beings, a clear wish-fulfilling pearl lighting them, a vajra breaking their obstacles, a ritual basin feeding the hungry and a being with innumerable hands capable of accomplishing every good work.

He answers not with a grand sacred object but with salt. He wishes to dissolve invisibly through food, recover the form it once had in the sea and let beings taste saltiness without seeing a separate body of salt. His wife objects that seasoning alone cannot satisfy everyone, and he replies that salt would not deserve its name if seasoning were its only function. Their affectionate contest sets spectacular beneficence beside anonymous usefulness. Neither wins: the ending enlarges humble service by hinting at preservation, nourishment and origins beyond flavor, while still distrusting the ego attracted to glorious religious images.

When it was written 背景

Nanputuo is the major Buddhist temple at Xiamen, associated especially with Guanyin. The wife's images draw from Mahayana ritual and iconography: the jeweled canopy, mani pearl, vajra, Ullambana basin and many-armed compassionate figure would have been recognizable to readers familiar with temple culture. Xu places this vocabulary in marital conversation, one sign of how his essays blend scholarship, devotion and ordinary life. The salt response also has possible Christian resonance—disciples as the salt of the earth—without cancelling its Buddhist setting or its literal return to the sea. That religious doubleness is central to Xu's writing. Learners can read the repeated 願你爲 structure as a litany, then notice how the plain noun 鹽 changes the register.

Words in this chapter 生词